That’s right, there is now a Dragon Ball religion. It is called Gokuism, also known as The Church of Goku.

Gokuism is the belief that the principles of Dragon Ball provide a moral compass for one’s life, and that Goku is an ideal role model and moralistic person. By some definitions, it implies that Goku provides personal, global, and universal salvation, and that his death and resurrections were for our sake.

With so many religions already existing, why create this one based on Dragon Ball?

In today’s blog post you’ll learn where Gokuism came from, what its practitioners believe, and explore some thought provoking questions about this new faith.

The Roots of Gokuism

For many fans, Dragon Ball has always held a special place in their hearts. It’s more than just a show. Some spiritually inclined fans find moral lessons that align with their own perspectives, or they are inspired by Goku’s actions to improve themselves. This can range from hitting the gym to trying to become more honest and pure.

In Western Europe and North America there are believers in Judeo-Christian tenets that feel their beliefs relate to the principles in Dragon Ball. They see Goku’s actions and are inspired to become closer to God. But such inspirations had always been restrained within the understandable confines of Dragon Ball being a fabricated series, not an actual paradigm of salvation. And they were individually personal, not promulgated to others.

In this college essay from 2009, “cmvitolo” wrote, “He was a role model of a father, a great guy, strong and above all, caring. This one character, named Goku, demonstrated this beautiful personality, and his positive attitude and pure heart affected me. … As a follower of Christ, I was further influenced by Goku’s ability to do exactly what Christ had suggested we do: “Love your enemy.””

Bringing it to others via Gokuism, Dragon Ball fans have taken a story and world that they know is fantastical to begin with, and made a belief system out of it.

This is not an official religion endorsed by the Japanese license holders, nor the creator of Dragon Ball, Akira Toriyama. It springs from the collective minds of fans.

There does not seem to be a single specific place that Gokuism originated. As a global phenomenon promulgated through the internet, Gokuism could have first appeared anywhere and then gained popularity. Although it has a somewhat larger following in Spain and Mexico.

At the moment, Gokuism seems to have just begun, with only a few sites and established groups existing on the internet. But the comparisons between Goku and Jesus Christ have been around for as long as the series has been popular, which I explore below.

Given more time, what might the future hold? Could Goku become a bigger religious icon or a larger symbol of faith?

Before you write off the possibility, consider for a moment that this exact thing has already occurred with another very well known series.

Gokuism and Jediism

Gokuism appears similar to the Jedi Religion born from Star Wars, known as Jediism, or The Jedi Church

Is Jediism for real? Yes, very much so. According to Wikipedia, Jediism is an actual recognized religion in Canada. And in the 2001 census for England and Wales, there were over 390,127 declared followers. That same year in New Zealand there were 53,000 declared Jedi followers, even eclipsing the amount of Buddhists. There are followers across the world, and you can see the resources below for more information.

Sociologically what I find most interesting is the cross cultural comparison between the two.

Both Gokuism and Jediism are fan based creations aligned with pseudo-religious spirituality and eastern principles.

Jediism was based on a western creation interwoven with eastern Daoist / Zen mysticism and Taiji theories ala the Force. While Gokuism was based off an eastern creation interwoven with Buddho-Daoist legends and American Hollywood influences, and then recently paralleled with Judeo-Christian beliefs of the west.

It’s as if each group of followers is looking outside their own culture for something else and then finding ways to connect it to their already accepted world view.

Numerous books about Star Wars and living the path of the Jedi have been written, where the authors detail the similarities between Jedi philosophy and western belief systems, so as to make the content relatable. Is Dragon Ball the next subject for this treatment?

On the Facebook page titled Evangelical Gokuism, the owner says he created the page “To spread the message of our personal savior Goku, as well as promote my forthcoming book, “Praying to Goku.””

As Dragon Ball is in many ways a similar phenomenon to Star Wars (with films, a global fan base, billion dollar licensing deals, etc.), could Gokuism become the next Jediism? It has the same qualifications, such as worldwide appeal, an in-world belief system, an afterlife, demons, deities, and martial arts based paths of personal development.

Star Wars fans find the Daoist / Zen Buddhist perspective attractive enough to make it their lifestyle, so it seems logical that Dragon Ball fans would as well, since it is based on Journey to the West. In addition, members of both fan bases share similar ‘nerdy’ traits, and it is common to admire both series.

But truth be told, on a larger scale it seems that Gokuism is still years away from reaching the level of the Jedi Church, if at all. That said, Dragon Ball is incredibly popular. Perhaps all Gokuism would need to grow is another televised Dragon Ball series or a successful series of Hollywood films, thus pushing it further into the minds of the populace.

The Beliefs of Gokuism

What are the beliefs of Gokuism?

At the bare minimum, practicing Gokuism implies that you are a huge fan of Goku, as can be seen on this Spanish Facebook page, called “Because he Died for Us and Rose Again to Save Us… WE LOVE YOU GOKU,” which has over 290,000 Likes.

On a more religious level there is unfortunately little material available on the actual beliefs or tenants. At the moment there are no texts or codified materials. There is this site in Spanish that lists the 10 Commandments of Goku, but it appears to be a joke.

From what is available online I gather that Goku is perceived as a super powerful figure who sacrificed his life, was reborn, and fought for the salvation of mankind. Goku is taken as the physical and moral ideal. A role model of innocence and purity who has unfathomable power yet only uses it to help others.

According to one Gokuism Facebook page, it states the following creed. “Do you believe that Goku is the all powerful son of Bardock? Do you believe that Goku has a power level Over 9,000? Do you believe that Goku died, trained with King Kai, and was resurrected? Do you believe that Goku defeated Freeza, and gave Son Gohan the motivation to defeat Cell? Do you believe that you would give Goku your energy if he ever did another Spirit Bomb?”

Elsewhere, this sacrament appears. “In the name of the Father, the Son, and the Saiyan Spirit.”

On a Spanish Facebook Gokuism page, it says, “Goku is above all things. Gohan is seated at the right of the father. Through the work of Vegeta he spoke through the prophets.”

Honestly I can’t tell if these are jokes or genuine beliefs. I contacted the owners of several sites to try and get answers to my questions, but did not hear back.

More importantly, what does a follower get if they believe these things? The ability to fire a Kamehameha, fly into the air, teleport, or punch through mountains? So far nobody has promised these abilities to converts, but if the movement became more serious, these temptations would be easy bait to swing in front of the eyes, just like Jedi Force powers.

It’s not that far-fetched, either. Consider that these same promises and belief systems were proselytized during the Boxer Revolution (1898 to 1901) in China, and among the White Lotus sects and secret religious martial arts clans for thousands of years. The result was millions of violent deaths.

In regards to physicality, if I had to conjecture, I would imagine that practitioners of Gokuism should also try and embody Goku’s exercise regimen and dietetic practices, such as avoiding alcohol and consuming healthy, natural foods, while training in the martial arts. This seems positive.

What is the ultimate goal of Gokuism? To simply live a better life in the model of Goku? Or does it encompass entering Heaven and fighting demons and other villains as well? Maybe the more spiritual aspects are perceived as allegory for internal conflicts and achievements within the practitioner.

Gokuism opens up a gigantic can of theological worms, so for my own sake I’ll stop with conjecturing here.

As it happens, Gokuism is just beginning, and the majority of inspiration for its existence seems to have sprung from followers of Christianity.

Son Goku and Jesus Christ

Ever since Dragon Ball has become popular in the mid to late 90’s, comparisons between Son Goku and Superman have often been made. Likewise, comparisons between Son Goku and Jesus Christ. There are reasons why.

Consider that in all three cases, the “only son” was sent from “heaven” down to earth, where he matured and harnessed supernormal or “divine” powers to fight against “great evil” and “save humanity.” The three stories are similar in many ways.

Followers of Gokuism (Gokuists?) often seem to believe in both Goku and Jesus Christ. Theologically speaking, can a person who practices Gokuism also practice another faith simultaneously? I would think that eventually they would have to decide which one is their true personal savior.

http://www.youtube.com/watch?v=AcGjbTXIuVM

In the above video, rumored to be from Spain, titled “Ten Reasons Why I Am a Gokuista and Not a Christian,” the creator, EspirituNoTanSanto, states why he believes Goku is superior to Jesus.

For example, Reason 1, “The Number of Times They Saved the World.” According to the video, Jesus saved the world once, against Satan, by removing original sin. Goku on the other hand, saved the world from Pilaf, the Red Ribbon Army, Piccolo, Raditz, Vegeta and Nappa, Freeza, Cell, Majin Buu, and the Evil Dragons.

Reason 2, “The Number of Times Resurrected.” Jesus was only resurrected once, but Goku was resurrected twice.

Reason 3, “Their Skills.” Jesus can heal the blind, raise the dead, remove sin, walk on water, and multiply fish. Goku has the Kamehameha, Kaioken, Taioken, Dragon Fist, Teleport and Genki Dama.

It goes on like that for 7 more slides, concluding in the argument that Goku lived his entire life for other people and would soundly defeat Jesus in a fight. Therefore, he is the “Undisputed Winner.”

Dragon Ball and Parallels to Christianity

To be fair, there are many genuine parallels that can be drawn between Judeo Christian beliefs and the world of Dragon Ball, with Goku in particular.

For example, in regards to the Holy Trinity, Goku is simultaneously the Father, the Son, and the Holy Spirit.

In one sense, he is the Son of Bardock, the Father of Gohan, and a Spiritual being that resides in both Heaven and Earth. He finishes Bardock’s fight against Freeza, closing the circle of “savior of the people” against “persecutory tyrant.” In a sense, he is like the child that was sent down in order to defeat Satan. He is also made in the same image as Bardock.

In another perspective, Goku is a Father to Gohan and Goten, the youngest and last pure blooded Son of the Saiyan people, and a Spiritual being that can manifest physically in two places at once. For example, after sacrificing his life and going to Heaven, he physically helped Gohan defeat Cell on Earth. Likewise, he rescued Gohan from the death grip of Bojack, appearing in physical form for a split second in order to punch Bojack in the face and free his son. Both acts could be considered the definition of a miracle.

Lastly, in Dragon Ball GT, Goku as an adult is the Father who shrinks down in size and becomes a child (aka the Son), while maintaining his mind and Spiritual powers. He is all three beings at once.

http://www.youtube.com/watch?v=jDfsF4zDdR0

Goku experienced many great tests. For example, at the end of the original Dragon Ball series Kami asks Goku to replace him as God and ascend the throne. But Goku refuses, choosing to remain on earth as a poor hermit so that he can continue improving and fighting stronger opponents.

There are also the demonic beings that Goku defeats, such as Broly. In Dragon Ball Z movie 8, Broly said the following. “Me, a monster? No, I am the Devil.” Christian fans of DBZ have grabbed onto this as an argument that Goku is defeating the devil. Similarly, Piccolo and several others also refer to themselves as demons. Goku defeats them all.

In terms of holy powers, in Dragon Ball Z movie 5, Cooler’s Revenge, Goku holds a dead bird in his hand and brings it back to life. And of course there is the ‘laying on of hands’ that Dende performs on others when healing them. Although from my perspective I believe this stems more from Daoist Qigong energy healing found in the eastern martial arts.

In any case, there are many other parallels to be drawn, and perhaps these are the reasons why people believe in the ideal of Goku and follow his way.

Practicing Ones Faith

http://www.youtube.com/watch?v=1SBMTHcAwXA

Fantastical or otherwise, in the mind of a believer, Goku represents an ideal that can be followed.

Having considered the emerging presence of Gokuism and its reasons for being, it may be easy to see why Goku is considered a god, or even a manifestation of God Himself. Goku’s ability to save others and defeat evil, while teleporting between dimensions and enduring the unendurable, all lend credence to the perspective that he is a holy being.

Naturally this brings up the question of religious tolerance, and whether or not Gokuism should be considered a valid religion.

In the above video’s description the creator says, “Do you realize something? The character of Jesus is as fictional and or fanciful as Goku. However, people consider it ridiculous to worship Goku and not Jesus.”

Should a religion based on a cartoon character be taken seriously? Is Goku real? Is Jesus real? Is it all in the mind of the believer?

Goku’s origins can be traced directly back to the mind of Akira Toriyama, a comic book creator in Japan influenced by eastern legends, Hong Kong martial arts, and Hollywood cinema. We know for a fact that Goku is a fabrication.

For Jesus’ origins we have the biblical texts and historical artifacts that point in His direction, but no definitive proof. Thus His existence is, arguably, dependent on faith.

And yet for a practitioner of Gokuism, who may seemingly also believe in Judeo-Christian beliefs, does it even matter? I don’t think so, because in the mind of a practitioner, gradual self improvement toward an ideal is all that matters, even if the source of motivation is fabricated.

In The Dao of Dragon Ball book I quote a young man who said that Goku helped him come closer to Jesus, and that he hopes that when he dies, that Goku is there waiting for him. He is not a declared follow of Gokuism, and I don’t think he had ever heard of the practice, but in either case, both belief systems are reflecting off one another and providing reciprocal motivation.

In the end, while it seems Gokuism has been around for years on an individual level, it is only now beginning to establish itself on the internet. This means Gokuism may fade away, or it may grow. Only time will tell.

Concluding Thoughts

Since there are so many unanswered questions, that means this post serves as a great conversation starter. I’d love to hear what you guys think.

Personally, if I got into the mind of a Gokuist, I would immediately ask myself the question, “What would Goku think of all this?”

I believe he’d scratch his head, let out a laugh, and then return to his training.

Resources

Definition of Gokuism

The Church of Goku

Goku and the Church of Latter Day Saiyans

Evangelical Gokuism

I am a Dragon Ball Gokuista

Gokuism Group

Gokuism Group 2

Gokuism Group – Resurrection

Religión Gokuista

Because he Died for Us and Rose Again to Save Us… WE LOVE YOU GOKU

Gokuism on Tripod [The Great Book of Shenron]

Goku and Jesus Comparisons

Comments and Jokes on Reddit about Gokuism

The 10 Commandments of Goku

Christianity and Goku

Essay on Goku and Christ

Morality and Jesus vs Goku

Goku is NOT God

Super Saiyan Jesus

The Return of Jesus as a Super Saiyan

An Internet Theory about Goku and World History

The Jedi Church

Jediism Census Info on Wikipedia

Temple of the Jedi Order

Post from: The Dao of Dragonball Blog

Gokuism – The Church of Goku

In Dragon Ball, Akira Toriyama incorporates spirit possession as a way to propel character development and plot.

This article explores how Toriyama was inspired by ancient belief systems and spirit possession traditions.

What is Spirit Possession?

Wikipedia defines spirit possession as “A paranormal or supernatural event in which it is said that spirits, gods, demons, animas, extraterrestrials, or other disincarnate or extraterrestrial entities take control of a human body, resulting in noticeable changes in health and behavior.”

In eastern Buddhism, Daoism, Korean Shamanism, Shinto and Japanese new age movements, spirit possession can also include the summoning of a spirit into an inanimate object, such as a sword, medallion or statue. In Japan, Shinto priests imbued samurai swords with foreign spirits (called Kami, 神) to increase their battle power or provide otherworldly protection.

In Dragon Ball Z we have many cases of spirits entering or being forced into inanimate objects. For example, using the Mafuba technique to seal a demon in the Denshi Jar; Tapion playing his ocarina to seal Hildegarn in the music box; and Rou Dai Kaioshin being trapped inside the Z Sword for millions of years, only being set free after the blade broke.

But in this article we’re going to focus on the spirit possession that affects people who are controlled by a foreign spirit unwillingly, or willingly ask a foreign spirit to control them in exchange for something else.

The History of Spirit Possession in Asia

Spirit possession is found in many world cultures, including Christianity. But the majority of Dragon Ball’s inspiration stems from East Asian belief systems, including from India, China and Japan.

The Anunka warriors of ancient India purposefully sought spirit possession to gain greater power. They would chant, enter into a trance, and plead foreign spirits to attach themselves to their bodies or take over their minds. In this manner they were said to become super strong in battle, going far beyond the limits of normal men.

The martial arts practices and religions of India were the precursors to many of the Chinese belief systems. They were inherited by the Chinese through the Ksatreya style of martial arts, and Buddhist and Brahmin systems.

Around 475 BC in Northeastern China there was a group known as the Fang Shi (Esoteric Magic Masters, 方士) who practiced shamanistic spirit possession. They were somewhat of a pre Daoist religious group of ascetics, with beliefs in the Five Elements, a Supreme Ultimate (Tai Ji), exorcisms, divination and alchemical immortality.

Primarily consisting of hermits and wanderers, the Fang Shi used magic arts to seek everlasting life, summon demons or spirits, predict the future and gain supernormal powers.

Considered technicians of magic, their practice grew in popularity and even courtroom influence until the government considered it a dangerous cult and outlawed it, ending the practice in approximately 569 AD.

The belief systems and physical practices of the Fang Shi were inherited by the Daoists, whom, in some of their organized forms, would become the literati immortality cults of China. The Daoists attempted to turn ignoble metals into gold, create immortality elixirs, give birth to ephemeral dragons in their own bodies, communicate with spirits in other dimensions and gain everlasting life through physical exercises.

Across centuries the Daoist and Buddhist martial arts became interwoven with the beliefs of the immortality cults, which then became replaced with elite sectarian religions and the continuation of earlier practices, such as shamanistic rituals.

The Fang Shi “magicians” were the precursors to many of the Daoist and Buddhist magical abilities and rituals of common belief. These became the sources of myths and legends which would find their way into novels like Journey to the West and Great Water Margin.

Dragon Ball is directly inspired by these epic stories, and so we also find them in Dragon Ball.

Virtue and Vice

There have been many different cultivation practices throughout history. Some practices teach honesty, compassion and the letting go of desires, while others promote greed, power and the satisfaction of worldly desires. Some are freed by virtue, while others are controlled by vice.

But no matter the principles, at some point a teacher needs to find a disciple.

In ancient China there was a phrase attributed to Daoism that says, “The master looks for a disciple, not the disciple looks for a master.”

It implies that when the time is right, the master looks for a particular quality within a person to see if they would be a good fit to inherit their practice. In the case of the Daoists, what they were looking for was virtue (Chinese: De, 德).

They had to find somebody with high level inborn quality and a large amount of virtue attached to their spirit. With that, the disciple would have an easier time enlightening, and their cultivation practice would meet with success. Without it, the practice would be very difficult and they may fail.

But masters of unrighteous practices sought just the opposite. They looked for disciples with wicked hearts and selfish minds. They wanted people who desired self validation and externalities.

In other words, those with weak hearts; something the Chinese referred to as “e” and the Japanese as Aku (悪).

In addition to the master seeking a disciple, there are sacred possessions and demonic possessions aligned with a person’s level of character.

In religious systems across the world, such as Christianity and Buddhism, it’s taught that exceptionally good people who are aligned with virtue can have their bodies possessed by ‘angelic’ life forms. They are used by heavenly forces to transmit the holy Law, complete important missions or physically receive marks, such as stigmata, as manifest proof of divinity. Their bodies are taken control of, they receive genius inspiration or they are guided along a fortuitous path to do sacred things.

Similarly, those who seek to achieve worldly desires and perform evil acts are essentially inviting things such as foxes, snakes, demons and ghosts, low level spirits, onto themselves. Because their thinking is the same as these creatures, their weak minds are pushed aside and their bodies are possessed.

So let’s take a look at these two different scenarios. One good. One evil.

First the good.

Kami and Shen

In Dragon Ball episode 139, Piccolo has entered the 23^rd Tenkaichi Budokai to fight and kill Goku.

Kami also enters the tournament so that he can confront Piccolo and defeat him. But he does not do so directly. Instead, he tries to surprise Piccolo by possessing the body of a human being as a disguise.

He chooses a man with the ring name of Shen (シェン), called Hero in the FUNimation dub. Shen is a homonym for Shen (神), an originally Chinese word meaning God, Divine, and Holy, but Shen’s name is written in Katakana instead of Kanji.

Shen is a nerdy, skinny middle-aged man who does not seem like the best choice for a martial arts tournament. Kami said in a later episode that he chose Shen because of his good nature.

Yamcha fights against Shen in the semi-finals and they have a conversation.

Shen says, “This is just between you and me, but I’m not really human.”

Yamcha laughs and dismisses the comment. “Don’t tell me you’re some sort of space alien or something.”

“Maybe, maybe not. All I can tell you is that I’ve borrowed this person’s body for a little while. Simply put, I’ve transferred my spirit into this body.”

What’s funny is that Kami actually is a space alien, but this hasn’t been revealed yet in the series.

Shen defeats Yamcha after a dramatic twist, and Goku realizes that Shen and Kami are the same person.

Goku thinks to himself, “Competitor Shen… Shen… Shen Long… Shen! That’s it! That middle aged man is actually Kami-Sama!”

While Shen and Yamcha are recovering from the match, Shen realizes there is blood on his chin. “Oh my, I’ve gone and injured my host body.”

With blood also running down his chin, but a smile on his face, Yamcha says, “I never had a chance of winning against someone who could take a direct hit from my Soukidan.”

Shen was able to survive Yamcha’s most powerful Ki attack, despite the fact that Shen was a weak, untrained, skinny middle-aged man completely unfit for the Tenkaichi Budokai.

Shen seemingly had all of the powers and abilities of Kami. This implies that it’s not the body that matters most; it’s the spirit that controls it.

Piccolo and Kami

In Dragon Ball episode 142, Kami, inside the body of Shen, faces off against Piccolo.

Shen attempts to use the Mafuba (魔封波) technique against Piccolo, sealing him in the jar for eternity.

Piccolo realizes Kami is in control of the body. He screams, “Kami, what are you doing in the Lower Realm?!”

Piccolo figures out how to win, and the Mafuba technique doesn’t work because he reverses it against Kami!

Trapped inside the Mafuba’s wave, Kami screams, “Dammit, it wasn’t supposed to turn out like this. At least let this human body go!”

And then the human body drops away and Kami’s true form appears inside the Mafuba’s spiral.

Piccolo, with great satisfaction, traps him inside the jar.

Shen’s body lay on the battle stage, and Piccolo Daimao holds the Mafuba jar in his hand that contains his former self and counterpart, Kami.

Piccolo’s father, Piccolo Daimao, the Demon King, had once been sealed in the Mafuba jar before, and he grew old and weary while inside. Now Piccolo Daimao Jr. had enacted his revenge.

In Dragon Ball episode 143, Piccolo laughs, “I’ve sealed Kami-sama, who had taken control of his body, inside this!”

Shen fails to get up during the 10 count, and Piccolo wins the match.

The announcer runs over to Shen to see if he’s okay. He says, “Shen-san! Shen-san!”

Shen wakes up, blinking his eyes in total confusion. He looks around, puzzled at what’s going on. The crowd cheers for him because of his performance up to that point of the Semi-Finals.

He asks the Announcer, “Um, this wouldn’t be where they’re holding the Tenkaichi Budokai, would it?”

“Eh? Yes, that’s right. Did you happen to hit your head or something?”

Shen looks around at Piccolo, Goku and the others, and is completely baffled. “Ah, silly me!” Then he embarrassingly runs off the stage.

He says to himself, “How strange. When did I get up there? Did I have a couple drinks or something?”

Then Shen’s son comes out from the crowd. “Daddy! I never knew you were so strong, Daddy!”

Shen had absolutely no recollection of the event, and his conscious mind had been completely repressed by Kami’s presence.

Kami took control of a human’s body and did what he felt was necessary for the greater good of mankind, fulfilling his role as Guardian of earth in a way that is very similar to the role of deities in traditional culture: Indirectly, and through the body of a human.

Now let’s take a look at an evil example of spirit possession in Dragon Ball.

The Majin

Much later in the series, in episode 228 of Dragon Ball Z, a higher level deity named Kaioshin has descended to earth in order to defeat the evil sorcerer, Madoshi Babidi.

Madoshi Babidi has the ability to possess the hearts of wicked men. The more evil their hearts, the easier it is to control them.

The beings Babidi possesses gain superhuman strength. Some are filled with intense anger and lose control of their personalities. They become maniacal slaves that are not only more malicious, but also seemingly invincible and impervious to pain.

In the 25^th Tenkaichi Budokai, two fighters named Spopovich and Yamu willingly allow themselves to be possessed by Babidi in exchange for more power.

Like the superhuman warriors possessed by foreign powers in the ancient legends, they have become fearful, almost unstoppable warriors. They violently fight their way up the tournament ladder.

When Videl (Gohan’s girlfriend) fights back against Spopovich’s endless assault, she kicks him in the head and breaks his neck. But he simply twists his head back into place and continues the fight, beating her to the brink of death.

Majin (魔人) is a label in Dragon Ball given to anybody that is possessed in such a manner. You can tell they are possessed because they have the mark of the Majin “M” on their foreheads or elsewhere on the body.

In colloquial Japanese, Ma (魔) has come to mean magic, or enchanted, while Jin (人) means man, or being, so Majin is commonly translated as “magical being.” In some ways this makes sense, but this is a shallow understanding of the original Kanji.

Likewise, Madoshi (魔道師) is a word that is often translated shallowly as Magician.

Ma (魔) means demon, evil spirit, witch, or describes an evil influence, power, enchantment or ability.

Do (道) is the Japanese pronunciation of Dao. It means the way, path, school, or practice, and is the same Dao from Daoism.

Shi (師) means teacher, master, or expert.

When put together, Madoshi means “Demon Way Master,” or “Master of the Demonic Way.”

So you can see that Madoshi Babidi is much more than a simple magician. He’s a genuine master of the dark arts. Similarly, a Majin is more than just enchanted. They are demons.

The Kanji for Ma (魔) suggests that all beings given this label are the antithesis of upright beings, driven to threaten humanity or overthrow the heavens.

In fact, Madoshi Babidi is the son of Madoshi Bibidi, an evil sorcerer who once did battle against the Kaioshin’s (界王神), the deities of the Dragon Ball cosmos.

In order to fight the gods, Madoshi Bibidi conjured up an evil demon that he named Majin Buu (魔人ブウ).

Buu (ブウ), written in Katakana, is also a homonym for Bu (武), meaning martial arts, warrior, war, or martial. Majin Buu thus essentially means “Demonic Being of War.”

Then why is it written as Buu instead of Bu? Because humorously, their names together are Bibidi, Babidi, Buu. This is the same magic incantation used by the Fairy God Mother in Disney’s Cinderella (1950), and is also called “The Magic Song.” Toriyama used it here as a verbal joke. Wikipedia states that “Most Japanese merchandise spells Buu’s name in the proper “Boo,” just like the song.”

Madoshi Babidi seeks to awaken Majin Buu from the egg-like cocoon he was sealed inside by the surviving Kaioshin’s, ages ago. Like Piccolo Daimao, this great evil had been sealed away.

Realizing the threat this poses to humanity, Kaioshin arrives on earth. One planet out of the countless he oversees.

Kaioshin meets with and convinces Goku, Gohan, and Vegeta to attack Babidi’s ship. He wants to destroy Babidi and his spirit possessed slave, Dabura, the King of Demons, before they can awaken Majin Buu.

Dabura is the King of the Demon Realm (Japanese: Makai, 魔界), a world in an inverse dimension to that of earth, where everything is dark, evil and populated by demons. Babidi is an incredibly powerful sorcerer to have been able to possess Dabura. Toriyama named Dabura after the second half of the magical incantation, “Abracadabra.”

Dabura fights against Gohan and in the midst of battle witnesses a moment of impatience and anger in Vegeta, who tires of their drawn out conflict and is disappointed by Gohan’s relative weakness after the 5 years of peace following the Cell Games.

Dabura immediately withdraws from the battle, saying, “I myself do not need to fight. I’ve found a good warrior [to do so for me].”

Babidi and Vegeta

Vegeta is frustrated and wants to end this stupid adventure so he can finally challenge Goku in a fight. He decides he’s going to blast a hole through Babidi’s spaceship, straight down to the lowest level.

Kaioshin stops him, shouting, “If you do such a thing, Majin Buu will be revived! Majin Buu is a monster who does nothing but create destruction and slaughter again and again. He is quite literally a demonic being, as four of the Kaioshin were no match for him! If Majin Buu is revived, then mankind… no, all living things will be put to death, and the earth will unmistakably be turned into a planet of death.”

Just as Kami sensed the goodness in the heart of Shen, Dabura senses the evil in Vegeta’s heart. He advises Babidi to attempt spirit possession on Vegeta.

Goku and Gohan were untouchable, but Vegeta’s impatience and tolerance hinted at flaws in his character.

Babidi looks at Vegeta through his crystal ball, talking to Dabura. “You’re right, he’s different from the others. It’s just as you said. His heart is filled with wickedness. He hasn’t come here for any just cause at all!”

Babidi casts his spell, saying “We’re going to have you serve us.”

Vegeta’s head is filled with pain. He writhes in agony as Babidi fights for control of his body.

Kaioshin tells Vegeta, “Babidi is attempting to use the evil in your heart! That’s right! Madoshi Babidi can manipulate the evil-hearted at will!”

He advises Vegeta, “Vegeta-san, empty your mind! You must not think of anything!”

Perhaps if Vegeta could, at that moment, empty his mind and become peaceful, there would be nothing for Babidi to latch onto. No attachments. No gaps.

Babidi gleefully continues, “All right, while we’re at it, let’s also draw out his hidden power, beyond his limits!”

Vegeta floats into the air, screams in anguish, and red lightning bolts arc throughout the room. The power of his energy causes a small earthquake in the surrounding cliffs around the ship.

Goku shouts, “What a Ki! I can’t get near it!”

The light recedes. Vegeta falls to the floor, crashing to his knees.

A moment of pause.

Vegeta slowly rises, with a Majin M on his forehead and a wicked grin on his face.

Majin Vegeta

Babidi successfully possessed Vegeta.

He chants an incantation, “Papparapa!” and they are transported to a new battleground: the Tenkaichi Budokai stage. Babidi and Dabura want Vegeta to fight against Goku and Gohan so that they can collect the dispersed energy from their battle and use it to awaken Majin Buu from his slumber.

Babidi tries to control Vegeta, telling him to battle and “even kill the others, if you like.”

“Silence!” Vegeta shouts. “My only objective is Kakkarot! I don’t care about anyone else!”

Babidi is in shock. “What a guy! He still isn’t completely under my control. This is a first.”

After calling Goku out in a challenge, Vegeta fires a Ki blast directly into Goku’s face, which Goku blocks, but he cannot redirect the beam. It flies into the crowd, killing over a hundred people immediately. Then the beam flies through the arena wall, burning through the city for more than a mile, finally erupting in a giant mushroom cloud.

Total death count? According to Babidi, 200 people.

Goku realizes what’s going on. “Vegeta! Don’t tell me you fell under Babidi’s spell on purpose. … Answer me, Vegeta!!”

Vegeta fires another blast into the stadium, killing dozens more. He then grimaces at Goku like a psychopathic madman.

Goku fills himself with rage and transforms into a Super Saiyan.

Goku says, “Vegeta. You let yourself fall under Babidi’s spell and lost your self-control, and did all this in order to get me serious? Am I wrong?”

Vegeta replies, “If I hadn’t done all this, you wouldn’t have fought me! In only one day, you’ll disappear from this world. And yet all this gets in the way!”

Kaioshin rebukes him, “So for that… just for that, you’ve done this foolish thing?”

Vegeta is insulted and shocked. “Foolish thing?! FOOLISH THING, YOU SAY?!!”

He powers up, sending dust everywhere.

“This is everything to me! It does not matter to me what happens with Majin Buu or anything else!”

Pointing at Goku, “He… He surpassed my strength! He is a Saiyan, same as me, yet he outpaced me! Me! The Prince, at the height of his overwhelming power! I… I’ve even had my life saved by him! I cannot forgive him for that! Absolutely not!!”

At the request of Goku they are transported by Babidi to a desert battleground away from civilians. Babidi tries to control Vegeta again, ordering him to kill everyone.

Vegeta’s mind is split in two and he writhes in pain. “Do it! Do them in!” The Majin symbol on his forehead pulses with red light.

“I refuse!”

Babidi orders him to do it once more, and Vegeta’s body spasms in pain.

Vegeta speaks to Babidi, “Like I said, all I want to do is fight Kakkarot. I… I am the proud Prince of the Saiyans! You think I would allow myself to become your serf?! You may control my body and my heart, but at least you will not have your way… with my PRIDE!!”

Vegeta screams in anger, powering up, sending a huge golden aura out of his body, while lines of white serpentine energy course out of him. Mountains collapse as the earth quakes.

Kaioshin is in shock, “Unbelievable! To think there’s a person that could defy Babidi while being controlled by him!”

Goku, almost in disgust, says, “So this is how badly you wanted to settle things between us, Vegeta?”

“I’ve waited. I’ve waited so long, Kakkarot!”

The Pride of a Man

In this scenario we see the extent to which Vegeta would go in order to enact revenge against Goku. He would even allow a foreign being to take control of his body and heart in exchange for more power.

Why? For a chance to feel complete once again. And a chance to restore his pride.

Vegeta explains in the following episodes that he willingly let Babidi possess him so that he could remember the feeling of only caring for himself… the simple freedom and joy that this brings. The satisfaction of being a ruthless, cold hearted warrior, and of being the best.

He had tried Goku’s way… the way of kindness and family. The way of protecting others.

But what did it get him?

In Vegeta’s mind it only brought comfort and weakness. Sentimental rubbish! An unfitting way of life for a warrior!

Most importantly, it did not increase his power and it did not satisfy his ultimate desire.

When Vegeta had the opportunity to let this all go and return to his former self, he took it.

After an intense and exhausting battle, the two warriors were evenly matched.

During a moment when Goku offered his kindness, Vegeta attacked with a sneaky blow from behind, knocking Goku unconscious.

Vegeta betrayed Goku’s trust and won the fight.

But shortly afterward he lost his life against the recently awakened Majin Buu… in the ultimate self sacrifice.

He also lost his soul, and was sent to Hell.

Vegeta’s spirit possession resulted in short term satisfaction from a battle with Goku, and the long term death of millions.

Was it worth the cost?

In Vegeta’s eyes, it was. Satisfying his pride is all that mattered.

Such is the price this man paid to achieve his desire.

Post from: The Dao of Dragonball Blog

Spirit Possession in Dragon Ball

Welcome to the "Bloody Pond" from DBZ's Hell

Have you been to the Bloody Pond of Hell?  It’s a great place to visit… They have row boats.

Many fans of Dragon Ball may be aware of the Bloody Pond in Dragon Ball’s Hell, but how many of them know that you can actually visit it?

It turns out that there is a real Bloody Pond in a city of Japan, and that it was the most likely source for Dragon Ball’s version.

This Bloody Pond also has an interesting part to play in traditional Japanese culture and society.

What is the Bloody Pond and why does this matter in Dragon Ball?  And where exactly did Toriyama receive the inspiration for his Bloody Pond?

The Red Hot Boiling Blood of Hell

Sign post for "Bloody Pond Hell" in Beppu, Japan (Source: Wikimedia Commons)

The Chinoike Jigoku (Bloody Pond Hell) is a hot spring located in Beppu City, Oita Prefecture, Japan, and is one of Japan’s oldest, dating from as early as 700. A.D.

The Chinoike Jigoku’s (pronounced “Chee-no-eekay Jee-goh-ku”) most notable feature is its blood red water that boils at over 200 °C.

The blood red water appears to have led the Japanese people to believe it was a type of Hell erupting forth from down below.  Their version of Hell in this case is one derived from the Buddhist belief system, which believes in multiple layers of Hell’s, each with a different nature.

In Beppu City there are 8 other hot spring attractions, each with a distinct nature, such as boiling grey mud, hot blue water, milky water, or a hot geyser that erupts every 25-30 minutes.

The "Bloody Pond Hell" of Beppu, Japan. (Source: Panoramio.com)

Why is this one blood red?  The pond is blood red because of the high iron oxide (hematite) content in the sediment deposited at the bottom of the pool.  (Interestingly the word hematite is derived from the Greek word for blood.)  In this case, the red color of the iron fills the water and makes it change color, and when you combine this with boiling temperatures it looks like a scene from Hell.

The Bloody Pond has been a famous tourist spot for centuries.  It was also a place where they tortured and executed people.

Yep, moving on…

Bloody Pond in DBZ, Oni!

Gozu and Mezu from DBZ's Hell in episode 13

The Bloody Pond in Dragon Ball is first seen in the Saiya-jin Saga of DBZ.  It is shown in a pair of filler episodes (Japanese DBZ episode’s 12 and 13 (aired July 19, 1989 and July 26, 1989 respectively)) when Goku falls off the back of the heavenly street cleaner’s “zamboni” while traveling along Snake Way.  He becomes tired, rests on the zamboni, falls asleep and poetically falls from the way and lands in Hell.

When Goku lands he comes face to face with some Oni.

In Toriyama’s version of Hell the spirits are watched over (and tortured) by the Oni, demonic humanoid creatures with giant iron clubs and super strength.

The Oni in Dragon Ball are Toriyama’s representation of the Japanese version of demon’s found in Buddhist Hell’s.  It’s believed that within each Buddhist Hell are Oni to enact punishment on those who have accrued karma and must pay back their debts.  Each Hell has a different set of punishments.

Oni that stands near the "Bloody Pond Hell" in Buppa, Japan (Source: Webshots.com)

The same concept is depicted in Dragon Ball, only a little more comical and lighter in tone.

Oni are traditionally depicted with red, blue, or green skin, with one or two horns on the top of their heads.  They will also carry their club or torture instrument and wear a tiger skin (or other animal based) loincloth around their waist.  This is the traditional (and expected) version of an Oni in Japanese culture.

The two Oni that Goku runs into pretty much fit this description, except they are wearing modern clothes of T-shirts, shorts and sneakers.  The T-shirts have the words “HELL” written on them in giant letters, and one of them has a pair of black rimmed glasses.

But to meet our expectations we also get to see Goku run past a cardboard cut-out of a traditional Oni dressed in a tiger skin loincloth.  And this Oni looks almost exactly like the cardboard cut-out of an Oni that stands next to the real Bloody Pond in Buppa.  Red skin, loincloth, iron club, two horns and shaggy hair to match.

Unfortunately I’m not sure how old the cut-out next to the real Bloody Pond is, or which of these came first.

Goku stands in front of a traditional looking Oni cardboard cut out. From DBZ episode 13.

And that’s not the end of the story.  The two Oni he encounters are named Gozu and Mezu.

“Gozu-Mezu” is a Japanese term for the succinct version of Gozu Rasetsu and Mezu Rasetsu, the ox face and horse face demons that guard the gate of Hell and torture and feast upon the living.  They are typically depicted as red and blue counterparts, as they are also seen in DBZ.

We can see here how Toriyama took a classic Buddhist belief and made it modern and comical.

To make matters even more interesting, they were about to be outclassed by a “monkey” that fell from Heaven and ran amok in Hell, just like in the classic legend Journey to the West.

Escape from Hell

Goku asks for a way out of Hell so he can continue along Snake Way and journey to North Kaio’s planet for special martial arts training.  In response, One of the Oni challenges him to a race around Hell.  If Goku can catch the Oni he’ll be shown the way out.  If he loses, then he’ll have to stay in Hell… forever!  Goku agrees to the conditions.  Only thing is, nobody has ever won.

Goku and the Oni run around Hell and we get to see to the Bloody Pond in various scenes.

Spirits play on the pond aboard row boats! From DBZ episode 13

Strangely it turns out that some of the spirits in Hell (or at least in these couple of episodes) are allowed to roam around freely, as we see a pair of them on a rowboat out on Bloody Pond and others enjoying the Ferris wheel.

The main difference between the real Bloody Pond and the DBZ version is that the DBZ pond appears to be made of real blood.   And it has a nice fountain.

The similarities are that it boils just like the other one, has arched fences around certain sections of the perimeter, is guarded by Oni and is a “scene” from Hell.

They both have signs that say “Bloody Pond” on them, labeled “Chinoike.”  Since DBZ’s Blood pond is already in Hell, there is no reason to call it “Chinoike Jigoku” (Bloody Pond Hell).

Essentially, Toriyama takes the idea of the Bloody Pond Hell, a famous tourist attraction in Japan, and places it into his own artistic version of Hell seen in Dragon Ball.

Bloody Hell

The demon warped version of the "Bloody Pond." From DBZ Movie 12, Fusion Reborn

The Bloody Pond also makes a few other appearances in the series.

One of these is in DBZ Movie 12 (Fusion Reborn, Japanese:  Rebirth of Fusion, Goku and Vegeta).  In this movie a demon named Janemba runs loose in Hell and Goku has to travel from the Other World dimension to defeat it and re-establish order in the afterlife.

While fighting the demon Goku escapes to the Bloody Pond, which is now transformed into a solid cone of floating blood because of the demon’s powers.  He hides inside the pond to take a rest from the battle but the demon finds him anyway and starts carving it up with his sword.

We see the Pond once again at the end of the film as Vegeta’s body is turned back into a spirit, where he awaits further punishment in Hell to pay for his crimes.

The Bloody Pond also appears during the Freeza saga for a brief moment when the Ginyu Force members are summoned to North Kaio’s planet to assist Tenshinhan, Yamcha, Piccolo and Chaotzu with their training.  The four beat the Ginyu Force off of the planet and send them into Hell, where they land in the Bloody Pond and drown in hot blood.

So how exactly did the real Bloody Pond end up as the Dragon Ball Bloody Pond?

My guess is that Toriyama either heard of or visited the Bloody Pond in Buppa and used it as inspiration for his Bloody Pond in Dragon Ball’s Hell.

The 9 Hell’s of Buppa have been a famous tourist attraction for centuries before the creation of DBZ, so it’s quite possible that he didn’t have to go there directly to be inspired by it, but in any case, this seems the most likely source of the Blood Pond in Dragon Ball.

Akira Toriyama was inspired by or borrowed from a large amount of traditional Japanese and Chinese culture, so it makes sense that this particular feature of his Hell would also be derived from these cultures.

The Bloody Pond’s history as a well known tourist attraction and depiction of Hell makes it a prime candidate for source material in the Hell of Dragon Ball.

More Information and Resources:

http://www.chinoike.com/en.html

http://www.japan-guide.com/e/e4702.html

http://www.beppu-jigoku.com/ (Japanese)

http://www.panoramio.com/photo/3054780

http://commons.wikimedia.org/wiki/File:Beppu_Chinoike-jigoku01n4272.jpg

Post from: The Dao of Dragonball Blog

Dragon Ball’s Bloody Pond of Hell