In Part 1 Olivier and I discussed the French comic scene, his career of broadcasting Dragon Ball in France, and his personal comic book interests.

Today you’ll discover why Olivier chose to write about Akira Toriyama, hear what it’s like to collaborate with Shueisha, learn how he conducted interviews in Japan, and understand why Akira Toriyama truly is a master of manga!

Will there be an English translation? Does Olivier have insights into Toriyama’s personality? Read the rest of our discussion to find out!

Why Write About Akira Toriyama?

DEREK: Why out of all the shonen manga authors did you choose to write about Akira Toriyama? Are you a fan of Toriyama’s work, or do you just find him to be a fascinating figure?

OLIVIER: I chose to write about Toriyama because I have been following his work for more than 20 years, and I think he is one of the most interesting mangaka, because he’s very popular, because I also like his work, and because I think he produced something very interesting.

This is because Toriyama’s manga is very Japanese, but he is inspired by western movies and comic books. So in the end you have something that is very unique.

Toriyama belongs to the shonen genre. He’s one of the main founders of the shonen genre. But he’s beyond that. So I thought he was very interesting.

And the other reason was that I was looking for information about his latest works, and it’s difficult to find good information. You have to go on the internet. Some blogs are good, others are not. So I said to myself, “Okay, I’m going to see if there’s a book about him. After all, the man has sold around 250 million books.”

And I found there was no book. I was surprised. I decided to write a book about Toriyama so that people who are looking for information will have all of it compiled in one book, so it will be easier for them [laughter].

DEREK: Absolutely. Why do you think that despite his enormous success, nobody had written a book about Toriyama? Why did it take such a long time for him to be recognized in such a way?

OLIVIER: Before mine there were two Japanese books. Akira Toriyama: The World, the art book, published in 1990, and the exhibition catalog.

But I think so far no [biographical] books have been published because Shueisha, the publisher, is very careful, and they don’t want material to go out without approval. And people are afraid to ask for permission.

Collaborating with Shueisha and Toei

OLIVIER: Since I had worked with Toei and purchased Dragon Ball and One Piece, and also worked with people who published Japanese manga, I was aware of the way they think. They want you to behave. So I sent a request for materials and interviews.

But they did say okay you can publish some pictures. So later I sent a letter explaining what I wanted to do, why I wanted to write about him, and what the content would contain, the summary. Also a sum up of what I was going to say about Toriyama. I sent my request and waited for a long time before getting the approval to publish the pictures.

All of this before I knew it was possible to do the book. That’s how it happened.

DEREK: So you didn’t start writing until you received approval from Toei and Shueisha?

OLIVIER: No, no. I had already written the detailed summary, and I knew what I was going to write because I had followed his work for 20 years. I had detailed the contents. And I had traveled to China and taken pictures of Sun Wukong. I had almost everything I needed to do the book. But I chose to wait for approval, because it would have been terrible if I would have written a book and wouldn’t have been able to publish it.

DEREK: Yeah, definitely. Were you living in France when you wrote the book, or did you go to Japan as well?

OLIVIER: I was living in France, but I also went to Japan to interview people. Most of the people I interviewed were in Japan. The only Japanese person I met with in France was Shiro Sagisu, because he sometimes lives in Paris.

DEREK: Right, in the back of the book you have interviews with a lot of notable people in the industry. How did you choose these people to interview?

OLIVIER: First, I asked Toei for three people, but two of them were unavailable. The one I have is the only one who was available during my visit to Japan. The idea was to interview as many people in touch with Toriyama as possible.

For journalists, I wanted it to be three or four people. I work with a French publisher who has a correspondent in Tokyo, working in the manga business for almost 30 years. I told them I needed to get in touch with people who worked with Toriyama, so they suggested that I meet these people. For example, Mister Oshiguchi from Manga No Mori, I visited his book store in Shinjuku.

For the outsider professionals, it’s because I sent requests to their companies. Most people were unavailable or didn’t want to speak, you know? But I asked. It’s a request. You ask for 10 people and you never get 10 people, but even if you only have 3 or 4, it’s good because they are there.

DEREK: Do you speak Japanese, or did you need a translator for the interviews?

OLIVIER: I needed a translator. I’m only able to say survival phrases in Japanese, like, “A Japanese beer, please!”

DEREK: While we’re on the subject of publishing, did you have to get the final version approved by Shueisha, and if so, did they change anything in your book before it was published?

No, they were very open minded. Because I sent a precise list of contents they didn’t ask for the definitive version. I know sometimes they ask for the final.

Toei asked to see the book, so I went to Toei in Paris because they wanted to check the copyright. But it was okay. Usually, if you know you’ll have to see people, it’s okay.

Of course if you expect the process to be at your pace it could be frustrating. If you know the Japanese, you have to be patient, because that’s where they work, and then everything will go smoothly.

The Master of Manga?

DEREK: So let me ask you, where did the title The Master of Manga originate?

OLIVIER: Oh, the title? Because the Shueisha people, when they speak of Toriyama, they say Toriyama-sensei. And sensei means master, so I thought, okay, Master of Manga. I thought it was a good title because it is what he’s called by his colleagues.

DEREK: Ah, I see. What are your thoughts on him being a real master? After your book came out, some English speaking fans have now questioned whether Toriyama can really be considered a “master,” given his tendency to make things up as he goes along, forgetting about his characters and so on.

OLIVIER: Yeah, of course I understand their point of view, but to me he is a true master. The first master is Osamu Tezuka, but Toriyama is a master because his work is very huge and very good.

DEREK: When I first heard about your book and went on the internet to find more information, I saw the title said “Akira Toriyama: The Living God of Manga.” Are you familiar with that? Was that an alternative title or something else?

OLIVIER: Yes, I’m familiar with it. It was the working title. Obviously it wasn’t supposed to be released, [laughter], but it was, so, okay.

DEREK: I saw a picture of it, the book cover.

OLIVIER: Yeah, because the first cover we made bore this title, and it was given to commercials, you know, who are going to see it in libraries before the book is released, to explain to bookstores how beneficial it would be for them to take the book, and so we made this cover for them, and unfortunately this cover went out on the internet. It’s not a big problem, of course.

You could say it was the first title, but it was only a working title.

DEREK: Okay, so you changed it to match more of the Japanese respect for Toriyama. You changed it from Living God to Master, is that the idea?

OLIVIER: Yeah, I changed it because when they asked me for a title during the meeting for the commercials, we didn’t have one.

DEREK: I see. I understand now.

Making the Book

DEREK: So, what was the book making process like? How long did it take you to write the book, and were there any difficulties you had to overcome?

OLIVIER: I started to work on it in late 2009, and it was released in early November, 2011. In the mean time I worked on other projects. So it’s difficult to say if it was 6 months or 1 year. Of course by the end I was only working on this, to write and check the pictures with the publisher. It was quite a long process. And you don’t only work half-time on it.

The difficulty is always the same for a book, no matter the topic… you have to wait for people to reply to you. So you wait and you are hoping they say yes, and sometimes you can’t work until you have their answers. That’s the most difficult part of the job for me.

DEREK: There are a lot of American fans who would love to read your book, but they don’t speak French. Do you have any plans for translations of your book, perhaps into English? And if so, when can they be expected?

OLIVIER:

DEREK: Oh, no way, really?

OLIVIER: Yeah, really. Of course we asked for the authorization for the book to be published outside the French speaking market, but right now it’s not possible. Maybe later. But for now, you have to tell your American fans to learn French. [laughter]

DEREK: Okay, well they’re going to be disappointed to hear that, but French is a good language to learn, so maybe this will inspire them to do so.

OLIVIER: I hope! [laughter]

Insights into Toriyama

DEREK: If you were to write a second edition of the book, what would you like to include?

OLIVIER: A Toriyama interview.

DEREK: If you could interview Toriyama, what would you ask him?

OLIVIER: Oh, many things, many questions. Because he is such a shy man, and he almost never speaks, you have too many questions. The list would be too long. Many things about the way he did what he did.

As many as you would have, I guess. I’m sure you would have lots of questions to ask him. Same with me.

DEREK: Well if you were to have coffee with him, and had maybe 10 minutes, what would be your most important question?

OLIVIER:

And if I had to ask him about the past… boy, I would have so many questions, I don’t know. Sorry.

DEREK: No, I completely understand. I would have a hard time coming up with some questions as well.

You mentioned that Toriyama is known as being shy and reclusive. Why do you think that is?

And during your research were you able to find any insights into Toriyama’s private life or information that is not publicly available or that fans might be curious to know about?

OLIVIER: No, because I put everything into the book.

Of course I would be glad to ask him if he gets drinks once a week with his publishers, or whatever. But I think he wouldn’t want to say. It’s not his character.

DEREK: He has been enormously successful though. People have compared Toriyama’s success in manga with Steven Spielberg’s success in directing.

Do you know how well Toriyama has done financially? Some fans are curious to know if he received the same wealth that his publishers did for all of his hard work.

OLIVIER: I don’t have any figures, but I think he’s okay. [laughter]. Because you see, he owns the copyrights of the series.

DEREK: It’s not owned by Shueisha?

OLIVIER: As far as I know, it seems both Toriyama (or Bird Studios) and Shueisha own the copyrights. because when you look in the books it says, “copyright Bird Studios,” and “copyright Toriyama,” not just “copyright Shueisha.”

It’s not like the old Marvel comics or DC comics. For example, the artists or writers, for a long time, completely sold their works to the companies. When the company made a movie, they usually didn’t get money. Now in the last 15 or 10 years, it has changed.

But the Japanese artists, they usually kept their rights. This was not the case for most of the Americans.

DEREK: Yeah, I bet he’s doing okay. [laughter]

Toriyama’s Influence Today

DEREK: How would you describe Akira Toriyama’s influence on the world?

OLIVIER: I think it’s overwhelming. Thanks to him, many kids in America or Europe, opened up to Japanese and Asian culture.

In France, when the animated series was broadcast for the first time, there were only 5 or 6 TV stations, and only 3 broadcast programs for kids and teenagers.

DEREK: What time period was that?

OLIVIER: Between 1990 to 1996.

DEREK: So you guys got it before we did?

OLIVIER: Yeah, yeah, of course, yeah. The big question in the 90’s, the big thing… Dragon Ball Z was very huge in Europe, Italy and Spain… Everybody is aware of the American market, it’s very difficult to enter.

Because usually, at the time you didn’t get many anime series, and some of them which worked well in Europe, like Saint Seiya, didn’t do that well in America. But even in America, Dragon Ball succeeded.

But of course we got it before you because we had the tradition since ‘78 of the Japanese series on the French networks.

DEREK: That is very fascinating. When it came to America they made a lot of changes to the show, to Americanize it and make it appeal to the American audience. Did they do the same thing in France to make it appeal to the French?

OLIVIER: No, they kept the program.

However, sometimes in Dragon Ball Z it’s very violent. The show was broadcast on Wednesday mornings, and kids in France, the small kids, don’t go to school on Wednesdays. Some of the fights are very bloody, so the French version, the first one, was cut. Most of the gory scenes.

And we added a stupid French song in the opening credits. Terrible song.

DEREK: Yeah, I’ve seen it on YouTube.

http://www.youtube.com/watch?v=dZ1NcxAZUYk

OLIVIER: Awful song. [laughter]

DEREK: Well, what are your thoughts about the American version of DBZ?

OLIVIER: I think it’s American. It’s what you could expect from America. [laughter]

But at least they see the show, you know? They see it on TV and if they really like it they will buy the DVD’s and the original version. It’s better to have it that way than not have it.

DEREK: Did you see Dragon Ball Evolution? And what did you think?

DEREK: Why do you think it turned out the way that it did?

OLIVIER: I don’t know, because the studio wanted to make money, and they’re happy with it, you know? I think it’s bad, but I don’t know, maybe it turned out that way because the studio felt that it was such a big license that it was simply enough to put Dragon Ball on a poster and attract people to the theaters. It happened that way, unfortunately.

And the Japanese had a contract, and I guess somebody sent his [Toriyama’s] comments, but when you have such a bad, bad, bad movie, what can you do?

Even the poor Stephen Chow, who had directed in Crazy Kung Fu some very good Dragon Ball type scenes, wasn’t listened to by the studio execs, because I think it’s a cultural… I don’t know, I don’t know.

I think when James Cameron shoots his GUNNM version, it will be something that is very different and very good, but which will respect the original manga.

DEREK: Right, and that’s a shame. I would agree with you.

I have a question from an American Dragon Ball fan. He wants to know, from your perspective, which modern anime series holds the title of Dragon Ball’s successor?

OLIVIER: In terms of success, it’s obviously One Piece. One Piece is bigger than Dragon Ball now, in terms of sales.

DEREK: What about in terms of spirit?

OLIVIER: Naruto, One Piece, maybe Fairy Tale. Lots of, almost every shonen manga, has pieces of Dragon Ball in it.

Dragon Ball and Chinese Culture

DEREK: You said that you went to China to get pictures of Sun Wukong. Are you familiar with the Chinese legends that inspired Dragon Ball.

OLIVIER: Yes, yes, yes, of course, yes. I’m kind of familiar with the religion, and wherever you go in China there are places where the Monk and Monkey King are said to have passed. You have statues and wall paintings. And so wherever you travel in China, even in North China, you might encounter some art.

DEREK: Yeah, I traveled to Beijing and Xi’An, and they had the White Horse Temple there, and they also had statues of the Monkey King and Tang Monk.

OLIVIER: Yes, and in Beijing’s Summer Palace there are paintings on the walls of Sun Wukong.

DEREK: Yep, yep, I actually saw that in person. Speaking of which, has Dragon Ball been successful in China?

OLIVIER: Yeah, it’s very popular! But you know in China there are many bootlegs. So, many people read unofficial comics.

And we also had lots of Cardass produced in Hong Kong. Many people had to inspect if the cards were Japanese or Chinese, because they wanted to have the official products.

DEREK: Dragon Ball was inspired by these Chinese legends, at least in the beginning, and those Chinese legends are very much involved in religion, spirituality, legends and fables and things. Do you see any of those aspects in Dragon Ball?

OLIVIER: Yes. It’s very subtle, but when you read it, not every time of course, but in many episodes, there are references to the Japanese legends or Asian legends. So it’s like the watermark, it’s like the background of the series.

Toriyama’s Talent

DEREK: You mentioned that Dragon Ball has Japanese, Asian components to it, but was also influenced by American cinema in Hollywood, and also by Hong Kong, Jackie Chan and Kung Fu. The result could have simply been a mish-mash of a bunch of different things, but it worked out really, really well, and it’s extremely successful. Why do you think that is?

OLIVIER:

Of course he is influenced by Terminator 2, Chinese movies, many things. And in the end you have something which is very unique, even though you could spot some [references], or identify things that inspired him.

Most of the bigger artists are like this. If you look at Star Wars, the first ones at least, it’s heavily influenced by the old Flash Gordon. Speaking of designs, there are many starships, or the Stormtrooper’s uniforms, you could say they were influenced by the science fiction magazines of the mid ‘70’s, especially Heavy Metal. You could track George Lucas’ influence.

There are also influences in Star Wars from the Indian legends, like the Ramayana. You could say that the Padawana inspired the name, he calls (the young Jedi disciples), one of the two families of the Ramayana, you know.

Lots of big artists are inspired by many big things, and in the end it’s not a mish-mash, it’s something unique.

For example, if you look at Avatar, when you watch Avatar, many people are reminded of Princess Mononoke, from Miyazaki.

So for me it’s not a problem when you read Dragon Ball and you can identify what inspired Toriyama. It’s enjoyable because you can see how he took the werewolf, and many things from everywhere, to produce something that is unique and coherent.

DEREK: Yeah, I agree.  I think that is a big reason why it was so successful. I also think it just appeals to people’s… you know we grow up hearing about legends, like you said about werewolf’s, and vampires and witches, and monsters, and heroes who grow up to defeat these monsters. And that has been the case for thousands of years, and even today. So I think there is something in human nature, especially as kids, that draws us, we’re attracted to that, and Toriyama manages to depict all of that, while at the same time being funny and action packed, and he managed to find a worldwide audience. It’s really incredible.

OLIVIER: Yeah, and everybody speaks of his talent, saying he is a talented artist, but he’s also a talented writer, a very gifted writer.

When you start to read the story, if you dig those kinds of universes, you don’t want it to end, it’s very good, like a good serial, very incredible, it takes you by your neck and you can’t stop, you know?

Of course, in episodes 14 to 72 it starts to be tournaments, fighting, fighting, fighting, if you’re not interested in fighting, okay, you’ll start to feel it’s repetitive.

But if you are interested in action and sci-fi, it’s incredibly rich. Especially because it’s written and drawn by the same person. When you look at the American comics, which I like a lot, when you look at 10 years of Spiderman, it’s not that good.

DEREK: Oh, is that because there are different people involved?

OLIVIER: No, it’s because they don’t have Toriyama!

DEREK: Wow, that’s a big statement.

OLIVIER: Yeah, speaking of comic books, of course.

DEREK: So you have a lot of respect for manga and anime.

OLIVIER: Yes.

Dragon Ball is for Everyone

DEREK: Some people might say manga is just for kids. What do you think?

OLIVIER: Japanese comic books are not like in some countries, because they are aimed at different targets. Japanese manga could be for kids, it could be only for adults. It’s very rich.

Still, in France we still have people saying that it’s industrially produced by workshops of slaves who want to invade the western civilization with their low quality products. Those people, thankfully, their numbers are diminishing and everybody now appreciates good comic books, like graphic novels, the best American comics, or European comic books.

Like I said, even the government, who is not known for being avante garde in speaking of comics, gave a medal to Otomo Katsuhiro.

DEREK: That does say a lot.

Your book covers Toriyama’s entire life, from his childhood up until now. Dragon Ball was obviously his most successful, but Dr. Slump made his career, at least that’s what gave him his initial success after getting a few manga published in Weekly Shonen Jump and things like that. What do you think is his best work?

OLIVIER: I like Dr. Slump and also Dragon Ball because they are very different. But it’s difficult to say because they are different genres. One is a comedy and one is an action fantasy. They are both good, different styles and genres.

OLIVIER: What do you think Dragon Ball is? What is the essence of Dragon Ball, if you could describe it? It’s a huge epic series so it’s hard to describe succinctly, but what it is that people are attracted to, why do they like it so much?

OLIVIER: Most people like it because they can identify with a hero, they grew up with a hero. One of the peculiarities of the series is that in the end the hero is like a teenager. Not only a teenager, but he grows up, gets married, has kids, and you grew up with the series. So it’s very… you can relate to the hero if you met the series when it was released, you grew up with the series.

And if you meet the series later, it’s such a classic hero, very naïve, very pure, he’s irresistible. If you are sensitive to action, heroes, and the classic values of good versus evil, it’s like a synthesis of every good thing.

DEREK: It appeals to who we are as human beings.

OLIVIER: Yes, yes, that’s it!

DEREK: Well, that’s all my questions. Thank you very much for your time, I know that was a long interview. I could talk about Dragon Ball all day!

OLIVIER: Thank you very much for the interview, and if we have an English version that comes out, I’ll let you know. The approval was only for the French speaking markets. I’m sorry for the English speaking readers! I’ll let you know anyway if something happens with the book, if there is a new edition with more information. And keep me informed with what’s going on with your book too.

DEREK: Yeah, absolutely, and maybe you can interview me one day for the French speaking audience.

OLIVIER: Haha, you bet!

Concluding Thoughts

What a great interview! As you can see from our discussion, Olivier made a big impact in France by bringing Dragon Ball and other shonen titles to television, and he clearly knows his stuff about Akira Toriyama.

That’s a shame there won’t be an English translation though. What do you guys think about this? Will you pick up the French version?

And do you believe that Toriyama should be called a master? Is he the living version of Osamu Tezuka?

Post from: The Dao of Dragonball Blog

Interview with Olivier Richard – Author of Akira Toriyama Book – Part 2

Olivier Richard at the Shueisha headquarters in Tokyo, Japan

Join me for a conversation with Olivier Richard, the French author of the book, Akira Toriyama – The Master of Manga.

Olivier Richard was an integral figure in the French manga and anime industry during the 80’s and 90’s. As a long time fan of Japanese comics, he wrote the world’s first biography about Akira Toriyama.

This is Olivier’s first interview about the book conducted in English, and thus represents his premiere to the North American and international English speaking audience of Dragon Ball fans.

Read on to learn about Dragon Ball’s popular explosion in France, hear Olivier’s personal feelings about comics, and gain international insights into Toriyama’s success!

Manga and Anime in France

DEREK: When did you first become interested in manga and anime?

OLIVIER: I was first interested in Japanese manga, actually, anime, by the end of the 70’s, when I was very young.

The first Japanese anime’s were broadcast on French TV in ‘78, with Mazinger. Everyone saw it on TV when it was broadcast.

Also around those years I was reading some fanzines about science fiction and fantasy movies. Those fanzines dealt with all kinds of movies from America and Great Britain, but also from Asia. So we were aware of what took place in Asia, and of course Japan.

Sometimes we were able to write reviews about Japanese anime, like the first movies of anime inspired by Space Cruiser Yamato. When it was broadcast in the Cannes film market there was a review about it, so we knew that it existed, and those films being made by the same kind of people who produced the anime we were watching on TV. And sometimes there were movies.

So I’ve been interested in Japanese manga and anime for a long time.

DEREK: Did you have a role in bringing these films to France?

OLIVIER: Later I had a job at French TV channels, like MCM, which is a kind of French MTV. We have MTV in France, and MCM is the same type of music channel. We also used to broadcast for the tweens and teenagers, so I used to purchase anime’s like Dragon Ball, One Piece, Fullmetal Alchemist, Paranoia Agent and Bleach.

DEREK: Yeah, on the inside jacket of your book it said you helped to distribute Dragon Ball in Europe, along with One Piece and Bleach. How exactly were you involved?

OLIVIER: Dragon Ball premiered for the first time in France in the late 80’s. It was very popular at the time, so years later when I had the job of being the Head of Programs, I bought Dragon Ball and reran them, and it was the first time for ages that the channel broadcast the complete three series. So we had very, very high ratings.

Speaking of Fullmetal Alchemist, I broadcast the whole series.

Regarding One Piece, I purchased 150 episodes which were broadcast for the first time in France.

Speaking of Paranoia Agent, it was the first time it was broadcast in France.

DEREK: That’s great! Obviously you saw an audience there that would appreciate it.

How do French people, the youth, or whatever the target demographic is for anime and manga are, how do they view international Japanese manga and pop culture? Is it something that’s really popular? Is it understood well? Or is it just seen as some kind of oddity that people are curious about?

OLIVIER: It’s very popular. But of course we still have some people thinking Japanese only produce hentai or things like that. Now almost everybody is aware that it’s very big, and it’s read and screened by people from the core target of 12 to 24, but you can even read good reviews about Japanese manga in Newsweek type magazines in France.

It’s very, very popular. For example when Miyazaki, Studio Ghibli, releases a new movie in France, everybody talks about it on TV or in Newspapers.

DEREK: Really? That’s good.

OLIVIER: Yeah, really, really. For example, we had Otomo Katsuhiro, he got an artistic award by one of the members of the government, like 5 or 6 years ago. He got a medal in Paris.

DEREK: That’s an impressive amount of sales.

OLIVIER: I was told France is the second market in the world for manga.

DEREK: Is that right? I didn’t realize that.

OLIVIER: I think so, yeah. And there are a lot of manga and anime conventions in France. The biggest one, Japan Expo, takes place in the Paris area and attracts almost 200,000 people in 4 days, every year.

Personal Tastes

DEREK: It seems that based off of your work that your focus is on shonen manga, is that correct?

OLIVIER: Yeah, because the channel I was taking care of was reaching this 15 to 24 year old demographic. We also broadcast some seinen and kids manga, but we mostly broadcast shonen manga.

DEREK: Is that your favorite genre as well?

OLIVIER: No, no, no, not my favorite. It’s one of the genres I like, but I also like seinen, and all types of comic books, actually.

DEREK: Do you also appreciate western comics?

OLIVIER: Yeah. Right now I’m reading a lot of DC Comics.

DEREK: Oh, yeah, they are going through a lot of changes right now, with The 52, right?

OLIVIER: It’s very good. Right now I’m following the Justice League. It’s very good stuff. I also like a lot of American and British comics. I’ve done interviews with writers or artists like Jack Kirby. So to me it’s the same kind of thing.

Of course there are differences between shonen manga, French comics and American comics. But what I like are comics books, sci-fi and fantasy, so of course Japanese manga are one of the most interesting comics produced.

DEREK: I see. I think that’s good, because it gives you a broader perspective. It’s entertaining, too.

Comics in France

DEREK: I recently just finished reading The Little Prince, which I understand is very popular in France. Are you familiar with that story?

OLIVIER: Yeah, yeah. Everybody hears about it. It’s been one of the books you’re supposed to read when you go to school.

DEREK: Oh, is that right? I bring it up because I’m curious, and see some parallels between that and Dragon Ball, in terms of innocence and things like that. And I wonder if Manga is so popular in France because of the culture that existed there already. Seems like maybe it was primed for that type of illustrated art that was targeted to children.

OLIVIER: You know, from Paris there is a long tradition of comic books. Since we are very close to Belgium, and half of Belgium speaks French, everybody has the opportunity to read them. Classics like Tintin, Spirou, whatever.

Speaking of Japanese manga, shonen manga is very popular in terms of sales. But of course the high brow people would prefer a seinen manga. Taniguchi Jiro is very popular with high brow people in France, and Miyazaki of course. But Shonen manga is not that well regarded. Some people think it’s basic stuff, you know. It’s read, it’s very big in France, but it doesn’t have a good reputation amongst high brow people.

But a good point is that, for example, when a new Naruto or One Piece volume is released in France, it’s one of the top 10 books sold in all of France, in all categories.

And I don’t mean one of the most successful comic books, I mean one of the most successful books of all types. [For example] Number 1 is Steve Jobs’ biography. Number 2 or Number 3 is One Piece.

It’s very, very big. Some people don’t like it, but they have to witness the facts.

DEREK: Yeah, you can’t deny that.

Toriyama Inspires

DEREK: How has Dragon Ball and Akira Toriyama’s work influenced your life in particular?

OLIVIER: My life? I know I wrote a lot about it! [laughter] Since I used to work in a video game magazine, at the apex of the Dragon Ball manga, we used to write a lot about it, so it’s one of the topics I’ve worked on the most.

DEREK: So for years you’ve been writing about Dragon Ball?

OLIVIER: Yeah, because I used to work at a video game magazine called Player One. Every month we had reviews about the new manga and animes. Between 1992 and 1995, 1996 maybe, there were at least 2 Dragon Ball movies a year, plus the games, plus the new manga, and since it was successful we did a lot of articles about Toriyama and the Dragon Ball series. It was one of the topics I worked the most on!

DEREK: From a professional perspective it sounds like Dragon Ball played a big part in a lot of people’s lives.

OLIVIER: Yes.

DEREK: From another perspective, did Dragon Ball ever inspire you to change your life in a positive way, such as practicing the martial arts, or working harder at achieving a particular goal?

DEREK: Did that happen while you were working on this book?

OLIVIER: Yes, it did. [laughter]

DEREK: Toriyama did work really hard!

The Right Man for the Job

As you can see, with Mr. Richard’s extensive career in the French manga and anime industry, he was the perfect man to write a book about Akira Toriyama and his life’s work.

This interview was particularly engaging, as we’re both big Dragon Ball fans, so check out Part 2 of my interview with Olivier Richard, where I ask him in-depth questions about his book, why he chose to write about Toriyama, difficulties during the development process, and why he believes that Toriyama is an under-recognized writer.

Post from: The Dao of Dragonball Blog

Interview with Olivier Richard – Author of Akira Toriyama Book – Part 1

When people ask about Goku’s race, they tend to think Asian or Caucasian.

That’s because Goku’s skin tone appears light, even though it varied throughout the series, especially in Dragon Ball GT when he had a darker tan.

Also because of his literary and actual origins in East Asia.

But back in the late 90’s and early 2000’s, American Dragon Ball fans started to connect with Dragon Ball and relate it to their own lives.

Some African American fans assimilated Goku and purposefully made him black, so as to better connect with their hero.

Today you’ll learn about this social phenomenon.

You’ll also see how FUNimation, the American dubbing company that licensed Dragon Ball from Japan, may have contributed to or capitalized on this trend, and how this then resulted in Americans further assimilating Dragon Ball into their lives.

Get ready to “Step into Da Grand Tour” of The Black Goku.

DaBlackGoku.com

Dragon Ball reached the height of its popularity in America between 1999 and 2003. During this time, the series appeared on Cartoon Network and was seen by millions.

The affect that this had on American youth was interesting, to say the least.

The first notable example of the African American assimilation occurred in October, 1999, when a young man with the screen name DaBlackGoku founded DaBlackGoku.com

Like many others, the site had general Dragon Ball information and trivia. But the main feature was a showcase of fan created works of Goku with black skin.

Most were simply an original Toriyama drawing edited to have darker skin, but some were modified or even original creations where the character’s hair was styled in an afro or dreadlocks, while their clothes were adorned with ghetto paraphernalia.

Almost every major character was present, including black Krillin, black Trunks, black Piccolo, black Majin Buu, black Freeza and black Vegeta, with a golden watch hanging from his neck like Flava Flav.

The black Bulma and black Chi-Chi were drawn like ghetto girls with skimpy clothes and overly sexy poses.

And my favorite was Super Saiyan black Goku with a golden afro slam dunking a basketball!

In another illustration, black Goku had his dreadlocks stuffed underneath a backwards baseball cap, wearing basketball sneaks and street clothes, jamming to some music with his headphones on.

http://www.youtube.com/watch?v=VG8TOIV7OKs

The owner held an annual “Draw Me a Black Goku” contest, where fans could submit their work for Dragon Ball related prizes.

What’s noteworthy is that in the rules DaBlackGoku stipulated the following, “No lude or degrading pics. This includes things like guns and gold teeth. Remember Goku is a Dragon Ball Z hero and is not into gangsta rap.”

From this and other content on the site, I surmise that DaBlackGoku simply wanted to express his fandom for the series and share that with others, in his own unique way.

Granted that this website is most likely a representation of a minority within a minority but its social and pop cultural significance is worth further attention.

Accepting and Assimilating

It seems like most of the drawings submitted to DaBlackGoku.com were by little kids.

For children, a hero with super human powers and the ability to save the world is easy to admire.

The illustrations depicted a hero that children were connecting with on a daily basis, yet altered from the original.

Children want to connect with their heroes completely, and the differences in skin color stand out, so these differences are negated or transformed and turned into something new, yet the same.

While the core feelings of the character remain unaltered, the externalities change and cultural additions are made that reflect the artists’ environment, such as clothing and hair styles.

The site even had its own rap song, submitted by a fan in 1999. The techno bass track repeatedly loops, “Here comes Da Black Goku… Hoe’s in this house, got some hoe’s in this house,” and “Bitches ain’t shit but hoes and tricks.” The last line of lyrics of this song are taken from a Dr. Dre and Snoop Dogg track.

And it’s not just Goku, either. I remember hearing from fans over the years that, in general, black people often associate with Piccolo, feeling that he is the “blackest” of all the characters.

Perhaps this is due to his physical features, his outcast relationship with the others, his stoic personality, or the deep rugged voice he was given in the American version.

The site stopped being updated after December, 2002, but it showed that for African American youth, Dragon Ball held a special place in their hearts.

It also shows the universal appeal of Dragon Ball. But it might be no accident that Dragon Ball, this inherently Japanese and East Asian creation, connected with so many young African Americans.

Kawaii Culture and American Consumerism

Dragon Ball is a martial arts epic, but it’s also a cute and silly show filled with gags and immature humor, such as poop jokes and boob grabs. These come from the silly mind of Akira Toriyama.

Japan’s stereotypical obsession with cuteness (Japanese: Kawaii, 可愛い) since the 1970’s can be seen in many aspects of its society. For pop cultural examples, look to Hello Kitty or Kirby, a floating pink smiley face. Even Dragon Ball is super cute at times.

But it’s believed by American marketers that Kawaii culture does not necessarily carry over to the general public.

Japan is a homogenous society, where generally speaking, people think alike, act alike, and look alike.

America, on the other hand, is a combination of many races and creeds, as it continually assimilates other cultures into itself. This includes foreign pop culture, such as that from Japan.

In Japan, cute and hardcore can go together. In America they apparently cannot.

Videogames or anime that are cute and colorful in Japan are often edited by American marketing departments to become dark, aggressive, angst filled, overall Americanized, or stereotypically in line with supposed consumer interests.

The makeover from cute to edgy is most likely a manifestation of the overall trend in America to make things more masculine.

The fact that Dragon Ball is already very masculine, filled with characters that have ‘angry eyebrows,’ and huge explosive fights, made it easy to capitalize on while completely downplaying the more cute, friendly and silly aspects.

Why was this done?

To make more money.

FUNimation’s Dragon Ball GT

The changes that FUNimation made to the American Dragon Ball Z were purposefully done to appeal to American youth.

This included a new soundtrack by Faulconer Productions, filled with guitar riffs and synthetic sounds, replacing the orchestral arrangements by Shunsuke Kikuchi.

It also included the addition of American slang in the dialogue, an ideology of ‘constant sound,’ and the removal of Japanese cultural references.

Having achieved success with such edits, FUNimation appeared to go even further to appeal to American youth with Dragon Ball GT, by directly targeting the African American demographic.

Stylistically, Dragon Ball GT represented a return to the cuter aspects of the original Dragon Ball, with Goku being transformed back into a child, and the main cast consisting of kids.

FUNimation felt they had to Americanize it in order for it to sell.

In November, 2003, FUNimation premiered a completely different rendition of Dragon Ball GT then had ever been seen in the world.

In an interview in Wizard Anime Insider magazine, Gen Fukunaga said, “If you think you know Dragon Ball GT, just wait! Nobody has done Dragon Ball GT like we have.”

And boy was that the truth.

http://www.youtube.com/watch?v=0H9di7tCLVg

They attempted to make it hard, dark, and street, even though it was the exact opposite.

The happy go lucky J-Pop intro song of Dan Dan Kokoro Hikareteku (“Gradually You’re Charming My Heart”) by Japanese band Field of View, and the series’ score, were replaced by a rap song and heavy bass lines.

The Japanese intro was a top charting love ballad used to express the friendship and camaraderie of the adventurers.

The American intro provided by composer Mark Menza was heavy, gloomy, rap-based and repeated the lines, “Step into da Grand Tour, Grand Tour, Grand Tour. Step into da Grand Tour [Grand Tour, Grand Tour], Dragon Ball GT!” The entire mood of the series was edited to appear edgy and serious, even though the actual content wasn’t.

FUNimation producers and executives, such as Barry Watson, decided that this would increase sales of the GT series.

They were right.

For the week of July 20, 2003, the first two GT tapes secured the #1 and #2 positions (compared to all other VHS sales) for the edited versions, and the #9 and #19 for the uncut versions. For DVD’s they earned #17 and #18. These home video sales prepped the market for the series televised debut.

Dragon Ball GT premiered on Cartoon Network in November, 2003, and scored a monstrous 9.7 on the Nielsen ratings for males age 9 to 14, and an 8.6 rating for males age 6 to 11.

Either FUNimation’s business decisions to appeal to Americans were an effective change, or Dragon Ball was an unstoppable winner no matter what was done to it. Artistic integrity be damned.

For the casual fan in America it made no difference that Dragon Ball was a Japanese creation, because they had no idea this was the case. It felt American, and so it was.

In either case, FUNimation’s profits soared, and Dragon Ball became further ingrained in the minds of American youth.

Dragon Ball Rap Music

As the years went on and young African American boys grew up, a small number began to express their continued fandom for Dragon Ball through rap music.

Each of these songs contained references to Goku and Dragon Ball pop culture, while at the same containing heavy rap culture references.

Some of them became popular hits.

In July, 2010 the rapper Soulja Boy (real name DeAndre Cortez Way) created a single titled “Goku.”

In “Goku,” Soulja Boy says, “Uhhhhhh, bitch, I look like Goku. Bitch, I look like Vegeta … Super Saiyan swagger. Bitches on my dick … Bitch I look like Gohan, smoking up that marijuana.”

http://www.youtube.com/watch?v=6kgpbHdbZA0

Soulja Boy is a self professed anime fan. He released this alongside another single titled “Anime” where he apparently tried to say the word anime as many times as possible within the three minute constraint of the song, while dropping the names of different anime series to the beat amidst gunshot sound effects.

In September he provided a more on target follow up in tandem with Lil B titled “Super Saiyan,” with lyrics like “Super Saiyan Chain, Dragon Ball diamonds. Kamehameha, yep boy you know we shinin’. Gimme all your energy, yeah we ‘bout to power up. Super Saiyan swag so you know it ain’t no stoppin’ us. Goku on my wrist. Chi-Chi on my dick. I need Senzu beans cuz my swag super sick!”

http://www.youtube.com/watch?v=Mx772RKxAds

Many of the hardcore Dragon Ball fans laughed in dismay, while others suggested it might lead a new generation in an untapped section of society to watch the series.

In August, 2011, the rapper MarZ B, who actually goes by the pseudonym Black Goku, released a rap song in tandem with rapper Uriah, called appropriately enough,“Black Goku.”

The song is extremely graphic and profane, so I’ll exclude typing out the lyrics, but here is the video in case you want to hear it.

http://www.youtube.com/watch?v=I3XGLVLWqo4

Rap is a style of music where the artist sings about their surrounding environment and what they are passionate about. From these rap songs you can see that Dragon Ball definitely had an effect on these young men.

Dropping The Equivalent Beat

There are African American equivalents of most every type of white superhero.

But the assimilation of an already established character founded on East Asian legends and created in Japan that is then transmogrified into an African American cultural equivalent is rare.

In the case of DaBlackGoku.com, the process whereby a sub-culture of a community brought together by racial commonalities redefines the already seemingly established cultural assumption of Goku’s race to that of African American can be likened to the racial recreation of Superman or Jesus.

Superman, Jesus and Goku have all been transformed into a black equivalent, as have other messianic figures.

The questions I wonder about are these.

Would Dragon Ball have become so popular with African American youth if FUNimation hadn’t made the edits they did, to appeal to this demographic?

And would these youth have rapped about Dragon Ball if Dragon Ball GT hadn’t been given the rap treatment and given national syndication?

We can see that Dragon Ball Z had already been accepted and assimilated between 1999 and 2003.

When Dragon Ball GT came out, it was then aimed directly at this demographic, where it became further accepted.

Perhaps it was a combination of the right product, with the right treatment, at the right time.

But Dragon Ball GT is generally considered a lesser product compared to DBZ, so that may not explain everything.

What do you think?

Were FUNimation’s edits necessary? Were they good or bad, overall? And how do you feel about Dragon Ball being turned into rap music?

Resources

DaBlackGoku Internet Archive

Rules for DaBlackGoku contest

The Second Annual DaBlackGoku Contest Results

Post from: The Dao of Dragonball Blog

The Black Goku

Even after more than 30 years in the industry, and after creating the #1 selling shonen manga series of all time (at 300 million copies), there was until now no book about Akira Toriyama, one of the most influential manga authors in the world.

Written in French by author Olivier Richard, it’s clear that Richard gives respect to Toriyama and other shonen works, and that he understands the genre.

From the foreword, “In fact, as a best seller of the highest caliber, Dragon Ball falls into the same category as Star Wars, the cultural phenomenon. Like George Lucas’ space opera, Akira Toriyama’s manga has captivated millions of children, adolescents, and young adults who followed with almost religious fervor the adventures of Son Goku, the fascinating and charismatic hero of a true modern myth.”

[Note that the preceding quote and all others in this review were translated by Derek Padula.]

The books inside jacket says, “Olivier Richard has been interested in manga and Japanese animation for over twenty five years. He has written on the BD [comics in French], the cinema, animation and music in Rock & Folk magazine, Player One, The Show and Manga Player.”

Richard also worked in European television as a program director at MCM and helped distribute the Dragon Ball trilogy, One Piece, Full Metal Alchemist, and Bleach in Western Europe.

Akira Toriyama – The Master of Manga is 144 pages in total, divided into 13 chapters, plus the appendices and post content.

The book primarily talks about Dr. Slump and Dragon Ball, but also mentions many of Toriyama’s lesser known comics published in Japan, such as Wolf, Pola & Roid, and Kajika.

Unfortunately there is no table of contents or chapter titles, so you don’t know what you’re getting into before you invest the time to read it, and you’ll have to memorize the location of content if you want to reference it again later. There’s also no index, which is a shame since it’s non-fiction.

The book is very historical and follows a timeline of events, but it doesn’t tell much of a story. It’s a biography without really being a biography. Filled with What, When and Where, but not much of How, Who or Why. Some people might prefer that, but be aware that there are few quotes or original thoughts.

That said, there are occasional insights into Toriyama’s life that paint a nice picture of what his perspective might have been like during his rise as a manga author. For example, in Toriyama’s early years when his submissions were repeatedly rejected by Weekly Shonen Jump, and then finally accepted. And the powerful influence his editor, Torishima-san, had on his work.

In Chapter 7, Richard writes, “The editor feels that the character [of Goku] is not sufficiently developed, his potential is not operating at maximum, and is boring. He thinks Toriyama is too far from the original idea and that at present there is not enough fighting in Dragon Ball. …  As always, Toriyama listened carefully to his mentor.”

At the end of the book is an appendix, which contains 13 interviews with notable industry figures talking about Toriyama and his work.

Interviewees include editors in chief’s of many manga magazines, the head producer at Namco Bandai (Daisuke Uchiyama) who made the video game Dragon Ball: Ultimate Tenkaichi, a Bandai Toy developer, a professor of manga, journalists, manga authors, a children’s television director, and others.

The interviews are perhaps my favorite part of the book because they provide original content, even if they are mainly opinions and anecdotal experiences.

After the appendices there is a chronology of Toriyama’s life and career, followed by a timeline bibliography of Toriyama’s work referenced in this book. These can be useful as reference material.

The book is thoroughly researched and up to date, with a short section for the series’ latest incarnations, including the Dragon Ball SD manga, Bardock Super Saiyan Special manga, Dragon Ball Heroes carddass game, and Dragon Ball Online.

The book design is simple, clean, and easy to read, with detailed, full color pictures of Toriyama’s work and related merchandise. This adds greatly to the books value.

Should this book be purchased if you don’t speak French? Being unable to read the content will obviously have an effect on your enjoyment of the book, but if you’re familiar with any of the Romance languages, then you may be able to understand a bit. If you don’t speak French or don’t want to type the content into an online translator, then wait until your preferred translation is available.

It’s hard to find fault with Akira Toriyama – The Master of Manga. It is perhaps too simple, but less is more when you’re trying to achieve a specific goal, and this book achieves it.

Is Akira Toriyama – The Master of Manga worth buying?

If you’re a huge fan of Toriyama, then you probably already know about his life and career and won’t get much more out of this summary, as there’s sparse new content.

But for those who want a beautiful and concise reference manual on Toriyama, one of the most monumental figures in the manga industry, this book is it.

Dragon Ball Book Information

Author: Olivier Richard

Publisher: 12 bis

Price: EUR 19.00

Pages: 144

ISBN: 978-2-35648-332-4

Further Resources

Amazon France Book Page

Publisher Book Profile Page

Publisher Author Profile Page

The Dao of Dragon Ball Interview with Olivier Richard

Post from: The Dao of Dragonball Blog

Dragon Ball Book Review – Akira Toriyama – The Master of Manga

In Dragon Ball, Akira Toriyama incorporates spirit possession as a way to propel character development and plot.

This article explores how Toriyama was inspired by ancient belief systems and spirit possession traditions.

What is Spirit Possession?

Wikipedia defines spirit possession as “A paranormal or supernatural event in which it is said that spirits, gods, demons, animas, extraterrestrials, or other disincarnate or extraterrestrial entities take control of a human body, resulting in noticeable changes in health and behavior.”

In eastern Buddhism, Daoism, Korean Shamanism, Shinto and Japanese new age movements, spirit possession can also include the summoning of a spirit into an inanimate object, such as a sword, medallion or statue. In Japan, Shinto priests imbued samurai swords with foreign spirits (called Kami, 神) to increase their battle power or provide otherworldly protection.

In Dragon Ball Z we have many cases of spirits entering or being forced into inanimate objects. For example, using the Mafuba technique to seal a demon in the Denshi Jar; Tapion playing his ocarina to seal Hildegarn in the music box; and Rou Dai Kaioshin being trapped inside the Z Sword for millions of years, only being set free after the blade broke.

But in this article we’re going to focus on the spirit possession that affects people who are controlled by a foreign spirit unwillingly, or willingly ask a foreign spirit to control them in exchange for something else.

The History of Spirit Possession in Asia

Spirit possession is found in many world cultures, including Christianity. But the majority of Dragon Ball’s inspiration stems from East Asian belief systems, including from India, China and Japan.

The Anunka warriors of ancient India purposefully sought spirit possession to gain greater power. They would chant, enter into a trance, and plead foreign spirits to attach themselves to their bodies or take over their minds. In this manner they were said to become super strong in battle, going far beyond the limits of normal men.

The martial arts practices and religions of India were the precursors to many of the Chinese belief systems. They were inherited by the Chinese through the Ksatreya style of martial arts, and Buddhist and Brahmin systems.

Around 475 BC in Northeastern China there was a group known as the Fang Shi (Esoteric Magic Masters, 方士) who practiced shamanistic spirit possession. They were somewhat of a pre Daoist religious group of ascetics, with beliefs in the Five Elements, a Supreme Ultimate (Tai Ji), exorcisms, divination and alchemical immortality.

Primarily consisting of hermits and wanderers, the Fang Shi used magic arts to seek everlasting life, summon demons or spirits, predict the future and gain supernormal powers.

Considered technicians of magic, their practice grew in popularity and even courtroom influence until the government considered it a dangerous cult and outlawed it, ending the practice in approximately 569 AD.

The belief systems and physical practices of the Fang Shi were inherited by the Daoists, whom, in some of their organized forms, would become the literati immortality cults of China. The Daoists attempted to turn ignoble metals into gold, create immortality elixirs, give birth to ephemeral dragons in their own bodies, communicate with spirits in other dimensions and gain everlasting life through physical exercises.

Across centuries the Daoist and Buddhist martial arts became interwoven with the beliefs of the immortality cults, which then became replaced with elite sectarian religions and the continuation of earlier practices, such as shamanistic rituals.

The Fang Shi “magicians” were the precursors to many of the Daoist and Buddhist magical abilities and rituals of common belief. These became the sources of myths and legends which would find their way into novels like Journey to the West and Great Water Margin.

Dragon Ball is directly inspired by these epic stories, and so we also find them in Dragon Ball.

Virtue and Vice

There have been many different cultivation practices throughout history. Some practices teach honesty, compassion and the letting go of desires, while others promote greed, power and the satisfaction of worldly desires. Some are freed by virtue, while others are controlled by vice.

But no matter the principles, at some point a teacher needs to find a disciple.

In ancient China there was a phrase attributed to Daoism that says, “The master looks for a disciple, not the disciple looks for a master.”

It implies that when the time is right, the master looks for a particular quality within a person to see if they would be a good fit to inherit their practice. In the case of the Daoists, what they were looking for was virtue (Chinese: De, 德).

They had to find somebody with high level inborn quality and a large amount of virtue attached to their spirit. With that, the disciple would have an easier time enlightening, and their cultivation practice would meet with success. Without it, the practice would be very difficult and they may fail.

But masters of unrighteous practices sought just the opposite. They looked for disciples with wicked hearts and selfish minds. They wanted people who desired self validation and externalities.

In other words, those with weak hearts; something the Chinese referred to as “e” and the Japanese as Aku (悪).

In addition to the master seeking a disciple, there are sacred possessions and demonic possessions aligned with a person’s level of character.

In religious systems across the world, such as Christianity and Buddhism, it’s taught that exceptionally good people who are aligned with virtue can have their bodies possessed by ‘angelic’ life forms. They are used by heavenly forces to transmit the holy Law, complete important missions or physically receive marks, such as stigmata, as manifest proof of divinity. Their bodies are taken control of, they receive genius inspiration or they are guided along a fortuitous path to do sacred things.

Similarly, those who seek to achieve worldly desires and perform evil acts are essentially inviting things such as foxes, snakes, demons and ghosts, low level spirits, onto themselves. Because their thinking is the same as these creatures, their weak minds are pushed aside and their bodies are possessed.

So let’s take a look at these two different scenarios. One good. One evil.

First the good.

Kami and Shen

In Dragon Ball episode 139, Piccolo has entered the 23^rd Tenkaichi Budokai to fight and kill Goku.

Kami also enters the tournament so that he can confront Piccolo and defeat him. But he does not do so directly. Instead, he tries to surprise Piccolo by possessing the body of a human being as a disguise.

He chooses a man with the ring name of Shen (シェン), called Hero in the FUNimation dub. Shen is a homonym for Shen (神), an originally Chinese word meaning God, Divine, and Holy, but Shen’s name is written in Katakana instead of Kanji.

Shen is a nerdy, skinny middle-aged man who does not seem like the best choice for a martial arts tournament. Kami said in a later episode that he chose Shen because of his good nature.

Yamcha fights against Shen in the semi-finals and they have a conversation.

Shen says, “This is just between you and me, but I’m not really human.”

Yamcha laughs and dismisses the comment. “Don’t tell me you’re some sort of space alien or something.”

“Maybe, maybe not. All I can tell you is that I’ve borrowed this person’s body for a little while. Simply put, I’ve transferred my spirit into this body.”

What’s funny is that Kami actually is a space alien, but this hasn’t been revealed yet in the series.

Shen defeats Yamcha after a dramatic twist, and Goku realizes that Shen and Kami are the same person.

Goku thinks to himself, “Competitor Shen… Shen… Shen Long… Shen! That’s it! That middle aged man is actually Kami-Sama!”

While Shen and Yamcha are recovering from the match, Shen realizes there is blood on his chin. “Oh my, I’ve gone and injured my host body.”

With blood also running down his chin, but a smile on his face, Yamcha says, “I never had a chance of winning against someone who could take a direct hit from my Soukidan.”

Shen was able to survive Yamcha’s most powerful Ki attack, despite the fact that Shen was a weak, untrained, skinny middle-aged man completely unfit for the Tenkaichi Budokai.

Shen seemingly had all of the powers and abilities of Kami. This implies that it’s not the body that matters most; it’s the spirit that controls it.

Piccolo and Kami

In Dragon Ball episode 142, Kami, inside the body of Shen, faces off against Piccolo.

Shen attempts to use the Mafuba (魔封波) technique against Piccolo, sealing him in the jar for eternity.

Piccolo realizes Kami is in control of the body. He screams, “Kami, what are you doing in the Lower Realm?!”

Piccolo figures out how to win, and the Mafuba technique doesn’t work because he reverses it against Kami!

Trapped inside the Mafuba’s wave, Kami screams, “Dammit, it wasn’t supposed to turn out like this. At least let this human body go!”

And then the human body drops away and Kami’s true form appears inside the Mafuba’s spiral.

Piccolo, with great satisfaction, traps him inside the jar.

Shen’s body lay on the battle stage, and Piccolo Daimao holds the Mafuba jar in his hand that contains his former self and counterpart, Kami.

Piccolo’s father, Piccolo Daimao, the Demon King, had once been sealed in the Mafuba jar before, and he grew old and weary while inside. Now Piccolo Daimao Jr. had enacted his revenge.

In Dragon Ball episode 143, Piccolo laughs, “I’ve sealed Kami-sama, who had taken control of his body, inside this!”

Shen fails to get up during the 10 count, and Piccolo wins the match.

The announcer runs over to Shen to see if he’s okay. He says, “Shen-san! Shen-san!”

Shen wakes up, blinking his eyes in total confusion. He looks around, puzzled at what’s going on. The crowd cheers for him because of his performance up to that point of the Semi-Finals.

He asks the Announcer, “Um, this wouldn’t be where they’re holding the Tenkaichi Budokai, would it?”

“Eh? Yes, that’s right. Did you happen to hit your head or something?”

Shen looks around at Piccolo, Goku and the others, and is completely baffled. “Ah, silly me!” Then he embarrassingly runs off the stage.

He says to himself, “How strange. When did I get up there? Did I have a couple drinks or something?”

Then Shen’s son comes out from the crowd. “Daddy! I never knew you were so strong, Daddy!”

Shen had absolutely no recollection of the event, and his conscious mind had been completely repressed by Kami’s presence.

Kami took control of a human’s body and did what he felt was necessary for the greater good of mankind, fulfilling his role as Guardian of earth in a way that is very similar to the role of deities in traditional culture: Indirectly, and through the body of a human.

Now let’s take a look at an evil example of spirit possession in Dragon Ball.

The Majin

Much later in the series, in episode 228 of Dragon Ball Z, a higher level deity named Kaioshin has descended to earth in order to defeat the evil sorcerer, Madoshi Babidi.

Madoshi Babidi has the ability to possess the hearts of wicked men. The more evil their hearts, the easier it is to control them.

The beings Babidi possesses gain superhuman strength. Some are filled with intense anger and lose control of their personalities. They become maniacal slaves that are not only more malicious, but also seemingly invincible and impervious to pain.

In the 25^th Tenkaichi Budokai, two fighters named Spopovich and Yamu willingly allow themselves to be possessed by Babidi in exchange for more power.

Like the superhuman warriors possessed by foreign powers in the ancient legends, they have become fearful, almost unstoppable warriors. They violently fight their way up the tournament ladder.

When Videl (Gohan’s girlfriend) fights back against Spopovich’s endless assault, she kicks him in the head and breaks his neck. But he simply twists his head back into place and continues the fight, beating her to the brink of death.

Majin (魔人) is a label in Dragon Ball given to anybody that is possessed in such a manner. You can tell they are possessed because they have the mark of the Majin “M” on their foreheads or elsewhere on the body.

In colloquial Japanese, Ma (魔) has come to mean magic, or enchanted, while Jin (人) means man, or being, so Majin is commonly translated as “magical being.” In some ways this makes sense, but this is a shallow understanding of the original Kanji.

Likewise, Madoshi (魔道師) is a word that is often translated shallowly as Magician.

Ma (魔) means demon, evil spirit, witch, or describes an evil influence, power, enchantment or ability.

Do (道) is the Japanese pronunciation of Dao. It means the way, path, school, or practice, and is the same Dao from Daoism.

Shi (師) means teacher, master, or expert.

When put together, Madoshi means “Demon Way Master,” or “Master of the Demonic Way.”

So you can see that Madoshi Babidi is much more than a simple magician. He’s a genuine master of the dark arts. Similarly, a Majin is more than just enchanted. They are demons.

The Kanji for Ma (魔) suggests that all beings given this label are the antithesis of upright beings, driven to threaten humanity or overthrow the heavens.

In fact, Madoshi Babidi is the son of Madoshi Bibidi, an evil sorcerer who once did battle against the Kaioshin’s (界王神), the deities of the Dragon Ball cosmos.

In order to fight the gods, Madoshi Bibidi conjured up an evil demon that he named Majin Buu (魔人ブウ).

Buu (ブウ), written in Katakana, is also a homonym for Bu (武), meaning martial arts, warrior, war, or martial. Majin Buu thus essentially means “Demonic Being of War.”

Then why is it written as Buu instead of Bu? Because humorously, their names together are Bibidi, Babidi, Buu. This is the same magic incantation used by the Fairy God Mother in Disney’s Cinderella (1950), and is also called “The Magic Song.” Toriyama used it here as a verbal joke. Wikipedia states that “Most Japanese merchandise spells Buu’s name in the proper “Boo,” just like the song.”

Madoshi Babidi seeks to awaken Majin Buu from the egg-like cocoon he was sealed inside by the surviving Kaioshin’s, ages ago. Like Piccolo Daimao, this great evil had been sealed away.

Realizing the threat this poses to humanity, Kaioshin arrives on earth. One planet out of the countless he oversees.

Kaioshin meets with and convinces Goku, Gohan, and Vegeta to attack Babidi’s ship. He wants to destroy Babidi and his spirit possessed slave, Dabura, the King of Demons, before they can awaken Majin Buu.

Dabura is the King of the Demon Realm (Japanese: Makai, 魔界), a world in an inverse dimension to that of earth, where everything is dark, evil and populated by demons. Babidi is an incredibly powerful sorcerer to have been able to possess Dabura. Toriyama named Dabura after the second half of the magical incantation, “Abracadabra.”

Dabura fights against Gohan and in the midst of battle witnesses a moment of impatience and anger in Vegeta, who tires of their drawn out conflict and is disappointed by Gohan’s relative weakness after the 5 years of peace following the Cell Games.

Dabura immediately withdraws from the battle, saying, “I myself do not need to fight. I’ve found a good warrior [to do so for me].”

Babidi and Vegeta

Vegeta is frustrated and wants to end this stupid adventure so he can finally challenge Goku in a fight. He decides he’s going to blast a hole through Babidi’s spaceship, straight down to the lowest level.

Kaioshin stops him, shouting, “If you do such a thing, Majin Buu will be revived! Majin Buu is a monster who does nothing but create destruction and slaughter again and again. He is quite literally a demonic being, as four of the Kaioshin were no match for him! If Majin Buu is revived, then mankind… no, all living things will be put to death, and the earth will unmistakably be turned into a planet of death.”

Just as Kami sensed the goodness in the heart of Shen, Dabura senses the evil in Vegeta’s heart. He advises Babidi to attempt spirit possession on Vegeta.

Goku and Gohan were untouchable, but Vegeta’s impatience and tolerance hinted at flaws in his character.

Babidi looks at Vegeta through his crystal ball, talking to Dabura. “You’re right, he’s different from the others. It’s just as you said. His heart is filled with wickedness. He hasn’t come here for any just cause at all!”

Babidi casts his spell, saying “We’re going to have you serve us.”

Vegeta’s head is filled with pain. He writhes in agony as Babidi fights for control of his body.

Kaioshin tells Vegeta, “Babidi is attempting to use the evil in your heart! That’s right! Madoshi Babidi can manipulate the evil-hearted at will!”

He advises Vegeta, “Vegeta-san, empty your mind! You must not think of anything!”

Perhaps if Vegeta could, at that moment, empty his mind and become peaceful, there would be nothing for Babidi to latch onto. No attachments. No gaps.

Babidi gleefully continues, “All right, while we’re at it, let’s also draw out his hidden power, beyond his limits!”

Vegeta floats into the air, screams in anguish, and red lightning bolts arc throughout the room. The power of his energy causes a small earthquake in the surrounding cliffs around the ship.

Goku shouts, “What a Ki! I can’t get near it!”

The light recedes. Vegeta falls to the floor, crashing to his knees.

A moment of pause.

Vegeta slowly rises, with a Majin M on his forehead and a wicked grin on his face.

Majin Vegeta

Babidi successfully possessed Vegeta.

He chants an incantation, “Papparapa!” and they are transported to a new battleground: the Tenkaichi Budokai stage. Babidi and Dabura want Vegeta to fight against Goku and Gohan so that they can collect the dispersed energy from their battle and use it to awaken Majin Buu from his slumber.

Babidi tries to control Vegeta, telling him to battle and “even kill the others, if you like.”

“Silence!” Vegeta shouts. “My only objective is Kakkarot! I don’t care about anyone else!”

Babidi is in shock. “What a guy! He still isn’t completely under my control. This is a first.”

After calling Goku out in a challenge, Vegeta fires a Ki blast directly into Goku’s face, which Goku blocks, but he cannot redirect the beam. It flies into the crowd, killing over a hundred people immediately. Then the beam flies through the arena wall, burning through the city for more than a mile, finally erupting in a giant mushroom cloud.

Total death count? According to Babidi, 200 people.

Goku realizes what’s going on. “Vegeta! Don’t tell me you fell under Babidi’s spell on purpose. … Answer me, Vegeta!!”

Vegeta fires another blast into the stadium, killing dozens more. He then grimaces at Goku like a psychopathic madman.

Goku fills himself with rage and transforms into a Super Saiyan.

Goku says, “Vegeta. You let yourself fall under Babidi’s spell and lost your self-control, and did all this in order to get me serious? Am I wrong?”

Vegeta replies, “If I hadn’t done all this, you wouldn’t have fought me! In only one day, you’ll disappear from this world. And yet all this gets in the way!”

Kaioshin rebukes him, “So for that… just for that, you’ve done this foolish thing?”

Vegeta is insulted and shocked. “Foolish thing?! FOOLISH THING, YOU SAY?!!”

He powers up, sending dust everywhere.

“This is everything to me! It does not matter to me what happens with Majin Buu or anything else!”

Pointing at Goku, “He… He surpassed my strength! He is a Saiyan, same as me, yet he outpaced me! Me! The Prince, at the height of his overwhelming power! I… I’ve even had my life saved by him! I cannot forgive him for that! Absolutely not!!”

At the request of Goku they are transported by Babidi to a desert battleground away from civilians. Babidi tries to control Vegeta again, ordering him to kill everyone.

Vegeta’s mind is split in two and he writhes in pain. “Do it! Do them in!” The Majin symbol on his forehead pulses with red light.

“I refuse!”

Babidi orders him to do it once more, and Vegeta’s body spasms in pain.

Vegeta speaks to Babidi, “Like I said, all I want to do is fight Kakkarot. I… I am the proud Prince of the Saiyans! You think I would allow myself to become your serf?! You may control my body and my heart, but at least you will not have your way… with my PRIDE!!”

Vegeta screams in anger, powering up, sending a huge golden aura out of his body, while lines of white serpentine energy course out of him. Mountains collapse as the earth quakes.

Kaioshin is in shock, “Unbelievable! To think there’s a person that could defy Babidi while being controlled by him!”

Goku, almost in disgust, says, “So this is how badly you wanted to settle things between us, Vegeta?”

“I’ve waited. I’ve waited so long, Kakkarot!”

The Pride of a Man

In this scenario we see the extent to which Vegeta would go in order to enact revenge against Goku. He would even allow a foreign being to take control of his body and heart in exchange for more power.

Why? For a chance to feel complete once again. And a chance to restore his pride.

Vegeta explains in the following episodes that he willingly let Babidi possess him so that he could remember the feeling of only caring for himself… the simple freedom and joy that this brings. The satisfaction of being a ruthless, cold hearted warrior, and of being the best.

He had tried Goku’s way… the way of kindness and family. The way of protecting others.

But what did it get him?

In Vegeta’s mind it only brought comfort and weakness. Sentimental rubbish! An unfitting way of life for a warrior!

Most importantly, it did not increase his power and it did not satisfy his ultimate desire.

When Vegeta had the opportunity to let this all go and return to his former self, he took it.

After an intense and exhausting battle, the two warriors were evenly matched.

During a moment when Goku offered his kindness, Vegeta attacked with a sneaky blow from behind, knocking Goku unconscious.

Vegeta betrayed Goku’s trust and won the fight.

But shortly afterward he lost his life against the recently awakened Majin Buu… in the ultimate self sacrifice.

He also lost his soul, and was sent to Hell.

Vegeta’s spirit possession resulted in short term satisfaction from a battle with Goku, and the long term death of millions.

Was it worth the cost?

In Vegeta’s eyes, it was. Satisfying his pride is all that mattered.

Such is the price this man paid to achieve his desire.

Post from: The Dao of Dragonball Blog

Spirit Possession in Dragon Ball

In Japanese martial arts, the Kiai (気合) is commonly thought of as a loud yell that coincides with an attack. But it’s actually a method of breathing, and is so much more than a simple scream.

In Dragon Ball, the Kiai is taken to an extreme. While drawing upon ancient martial arts legends, Akira Toriyama gives a visual appearance to what used to be invisible. He also illustrates what the Kiai could be capable of when used by a supernormal martial artist.

Toriyama’s creation has inspired a lot of people to practice martial arts, and the Kiai is an integral aspect of eastern martial arts, so it’s important to understand.

From super powerful punches to shields of energy, let’s take a deeper look at the Kiai in Dragon Ball.

Understanding the Kiai

To have a better grasp of what the Kiai is in Dragon Ball, we first have to understand what a Kiai is in traditional eastern martial arts.

Different martial arts masters view the Kiai in different ways, and there are those that believe it is a simple exhalation of air, while others consider it a potent weapon in the martial artist’s arsenal.

Wendell E. Wilson of the Shuri-ryu dojo in Tucson, Arizona, wrote in his essay, ‘Kiai’, “The subject of the kiai is complex and profound, involving critical aspects of the body, the mind, and the spirit, having numerous uses and applications. In truth, no one masters or even understands a martial art without mastering the kiai. … ‘The yell’ is not a trivial, expendable, slightly silly bit of melodrama; rather, it is a core concept and an essential skill to be taken very seriously and to be practiced and refined at every opportunity.”

The character for Ki (気), known as Qi in Chinese, refers to the ‘breath,’ ‘air’ or ‘spiritual energy’ of life. The character for ai (合) is a combination of characters, the top part (亼) meaning “to gather or collect,” and the bottom part (口) meaning, “mouth.”

A literal translation of Kiai could be, “to gather Ki together in the mouth,” and with the given context of the martial arts, it could be translated as, “to gather Ki together and project through (or out of) the mouth.”

Despite this literal translation existing, Kiai is often stated as meaning “to harmonize,” in that you harmonize your energy with that of your opponent, whether to subdue them peacefully or manipulate and defeat them.

These characters are also found in the martial art Aikido (合気道), where the Ai and Ki are reversed in order. In Aikido, a Kiai is used to instill a peaceful harmony or subjugation of the opponent through a meeting of energies via movement. The compassionate philosophy of Aikido is actually a rarity in Japanese martial arts and a relatively new concept, so the traditional meaning is still relevant.

In a traditional sense, the uniting effect of the Kiai is found within the individual practitioner as he unites his mind and body with proper timing and execution.

At a higher level, a Kiai is a complete unification of time and space, spiritual energy and power, mental willpower and determination, compressed and directed at a single point. The body’s concentrated power is let out during the Kiai, which can precede, coincide, or follow the moment of impact, depending on the technique or style.

How the Kiai Works

Basic training for the Kiai involves breathing exercises, similar to the Pranayama practices of India. The practitioner breathes from the lower abdominal area, setting the Ki in motion.

The lower abdominal area of the body is referred to as the Hara (腹) in Japanese, and the Dan Tian (丹田) in Chinese martial arts. It is an important part of the human body, and the place where energy is developed and stored.

Practitioners also perform mind intent exercises to strengthen their will and direct their intent.

Once a sufficient amount of Ki had been built up in the practitioner’s body, they would then practice their yells in outdoor environments. Starting from the lower abdomen, below the belly button, the practitioner quickly expels their Ki and breath while directing it with their mind. An objective was to become louder than nearby oceans, or silence the animals of forests and mountains.

Others use silent Kiai’s during meditation as a concentrated expression of will. And the silent Kiai’s are considered the most difficult yet most powerful to use in battle.

That said, keep in mind there are different types of Kiai, and high volume is not a necessity. It is the proper application that is important. Remember that a Kiai is the unification of spirit and body through the mouth. The most important part is the unification. In battle, high level masters may only make a subtle noise, or none at all, yet the Kiai is still fully executed.

The Kiai can also be used defensively, to harden the body and protect internal organs. The sudden tension followed by immediate relaxation reduces the sensation of impact. Trained martial artists can survive falls from great heights, or otherwise deadly blows, by using such techniques with proper timing.

When performed, the sounds expressed can vary depending on whether it is an offensive or defensive technique. Sounds such as, “hah,” “ah,” “ey”, “ay-sah”, “hai”, “toh,” “yah”, “ohs”, “hup” and others can be heard. Both long and short exhalations exist, and can be done before a technique, during, or after. There is no actual meaning to the vocal expression.

Kiai Jutsu

http://www.youtube.com/watch?v=zIXZ4e8x9V0

Actually using and refining the Kiai as a weapon is known as Kiai Jutsu (気合術). Kiai Jutsu can be considered the art of attacking (or healing) through the voice.

This art was considered very esoteric and secretive, taught only to professional warriors or senior students. Through years of dedicated training a practitioner was said to be able to use their own voice as a weapon, like a lion’s roar.

In this form, Kiai-Jutsu was used to knock opponents unconscious or cause mortal harm, without touching the opponent physically. This was known as a “touchless weapon.” They could ring a bell from a distance, stop a punch or kick in mid-strike, knock people over, shock an opponent into paralysis, or even cause birds to fall from their perch. In Japanese, this technique was referred to as “Toate-no-Jutsu” (遠当ての術), meaning “the art of striking from a distance.”

The Kiai Jutsu practitioner would channel the energy from their lower abdomen, and from throughout their body, and out the mouth. The energy wave would be directed at a target via mind intent.

Today, Kiai Jutsu as a “touchless weapon” can be found in dojo’s, but is ridiculed as a scam martial art and highly criticized by skeptics as something promoted by charlatans. Practitioners of the techniques state in their defense that it is because the skeptics, when subject to the Kiai, are not sensitive to Ki, or that martial artists of other practices are not sensitive to the master’s particular energy. This means they do not respond like a normal martial artist would, such as collapsing unconscious, or being pushed and pulled around by the energy. Instead, they suffer long term harm to their organs on a subtle level.

Students who are sensitive to the master’s energy, or profess to be able to use the technique, describe it in various ways: A shockwave, a surge, a type of wind, intense heat, blurred vision and deafness, or an electric buzz. And Veteran martial artists in the United States, who practiced in the 50’s, 60’s and 70’s, have made claims to experiencing such things while in Japan.

But to the skeptics, the practice is debunked as nothing more than psychological manipulation of the master’s students. Or as Mister Satan from Dragon Ball Z would say, “Tricks.”

Therefore, whether or not Kiai Jutsu’s “touchless weapon” is real is subject to personal opinion or belief, hopefully based on experience, rather than conjecture.

There are no known surviving masters of the original art teaching publicly (if alive at all), and the complete style of techniques have been lost and become the source of legends. There are a few schools across the world that still teach Kiai Jutsu’s “touchless weapon,” but they are subject to ridicule by those who seek scientific evidence and proof.

Only the basic aspects of Kiai Jutsu remain in the eastern martial arts world as a whole, and are found in the majority of practices.

The Kiai is an integral part of proper training, and masters of an art have strong Kiai’s, but Kiai Jutsu as a “touchless weapon” is, generally speaking, no longer given credibility, except for those who profess to have experienced it.

There are however those who still teach Kiai Jutsu in tandem with the pressure point art known as Kyusho (急所). In this form it is for medical healing or reviving unconscious martial artists after pressure point manipulation and knockouts while training.

Kiai Jutsu in Dragon Ball

Here is where things get taken to the extreme. The Dragon Ball extreme!

The Kiai Jutsu technique is used by several characters in Dragon Ball, and it shows up in a lot of different ways, growing in magnitude and power as the series continues.

It’s never explicitly shown how the characters in Dragon Ball trained to use the Kiai as a supernormal projection of their Ki. Some of the characters have the ability while others either do not or never display it.

The characters use the Kiai’s in different ways, so let’s review some of them now.

For lack of specific terms, I provided generic terms for each of these technique categories.

Kiai Strike

The most common Kiai is that which accompanies a powerful strike. The proper timing of a Kiai strengthens their attack. This is a regular type of martial arts Kiai.

I can’t think of any of the warrior’s that don’t use this while fighting. One Kiai for just about every punch and kick.

Kiai Aura Blast

The Kiai Aura Blast is very similar to the “touchless weapon” technique. This is “the art of striking from a distance” exemplified.

Goku used the Kiai Aura Blast while fighting on Planet Namek against Jeice and Burter.

The two Ginyu Force members are attacking him simultaneously, one on his left, and the other on his right. Goku quickly enters a martial arts horse stance, crosses his arms, and then Kiai’s while extending both arms out to the side while looking forward.

The result is a gigantic invisible shockwave that sends both opponents flying away. Dust goes everywhere and Jeice and Burter try to recover in mid-air.

This appears to be an omnidirectional Kiai: A transparent aura blast that rapidly radiates outward. This is important to point out because other aura blasts in Dragon Ball have clearly observable Ki that emanates from the practitioner. The one Goku used did not.

Uub also showed this technique at the end of Dragon Ball Z. He was able to do this technique without any training, when Goku made him so furious with rage that he screamed in Goku’s direction.

Kiai Shield

There are a couple examples where we see the Kiai Shield.

The first is when Tenshinhan is fighting his revenge match against Tao Pai Pai, the Crane Hermit’s little brother, at the 23^rd Tenkaichi Budokai.

Tao Pai Pai fires his Super Dodonpa energy beam at Tenshinhan, who defiantly stands in place. Tenshinhan is so angry and disgusted with Tao Pai Pai’s lack of warrior ethics that he chooses to take the beam head on in an action that also represents the moment he surpassed his former instructor.

But instead of Tenshinhan blocking it with his hands or using some other technique, he Kiai’s.

After the dust clears, Tenshinhan is left standing in the ring, completely untouched and unmoved. He then rushes toward Tao Pai Pai and knocks him unconscious with a single blow.

Another time we see the Kiai shield is when Goku is fighting against Nappa during the Saiyan arc. Goku has just arrived to the battlefield, and Nappa attempts to blow him away. Goku stands in place, puffs out his chest while raising his arms up in the air, and Kiai’s.

Nappa’s blast is completely negated before it even touches Goku’s body.

Goku uses this same technique while fighting against Burter and Jeice on Planet Namek, where they are throwing multiple energy balls at him. He Kiai’s and surrounds himself with an invisible shield that blocks all of the projectiles.

And like the Kiai Strike, the Kiai Shield can be used repeatedly during a fight, such as when absorbing blows or suffering a great fall or impact. Martial artists in the real world frequently use a defensive Kiai when taking hits, so it’s highly likely that the Dragon Ball warriors do the same thing.

Kiai Energy Beam

In Dragon Ball, unless a Kiai technique has its own special name, this type of Kiai is generically referred to as a Mouth Blast. In Japanese, this would be Kuchi Kara KiKoHa (口から気功波), which can be translated as “Ki Skill Mouth Wave.”

This is the type of energy technique from the mouth that most people think of when it comes to DBZ.

Many of the “evil” characters in the series have this ability, such as Piccolo Daimao, Piccolo Daimao Jr., Dodoria, Nappa, Recoome, Cell, Majin Buu, Janemba, and the Oozaru that each Saiyan can transform into.

This technique involves collecting the energy of the body into the mouth and projecting it outward as a beam. There are different colored beams for each character, depending on their individual characteristics.

Because the beam is made of high energy matter, it often explodes on impact or penetrates through defenses.

According to western physics, light exhibits characteristics of both particles (rays) and waves. Most of these types of Kiai’s resemble light rays, or beams, rather than waves.

There is the also the unique case where Majin Buu and Gotenks are trapped in the Room of Spirit and Time inside Kami’s Lookout. They both Kiai with such power that it rips a hole through time and space, allowing them to escape their dimensional prison.

Kiai Energy Wave

Similar to the Kiai Energy Beam, the Kiai Energy Wave is a collection of energy projected out of the mouth. But this time it comes out as a destructive wave, instead of a beam.

Theoretically, the Ki mixes with breath and is then projected forward as a high energy material substance.

For example, in the Majin Buu arc, Babidi orders Majin Buu to destroy a city, and he does so with a Kiai Energy Wave. He takes a really huge inhale, and gives a super elongated exhale of pink Ki waves that is so visibly powerful that it levels the entire city, like the shockwave from a nuclear blast.

Recoome also uses the breath variant technique on Planet Namek fighting against Gohan.

These techniques are in many ways similar to Superman’s super breath. The difference is that because these waves are made of high energy matter, rather than air alone, they are far more destructive.

Alternate Kiai’s

There’s also a different type of Kiai Energy Wave where the character breathes fire.

Dabura does this in the Majin Buu arc. He inhales air and then breathes fire at his opponent, as if he were drawing it up from within his body.

And in Dragon Ball GT, when Goku transforms into the towering Golden Oozaru, he shoots red hot fire out of his mouth in a projected stream. This stream of fire is different than the regular Oozaru Kiai Energy Beam.

Lastly, in Dragon Ball Z Movie 13: Wrath of the Dragon, the giant monster Hildegarn uses a similar technique to project a huge stream of flame from its mouth.

Because of their giant nature, in the case of the Oozaru, Golden Oozaru, and Hildegarn, these types of streams can be likened to Godzilla’s radioactive breath, rather than a traditional Kiai. Toriyama was a fan of Godzilla movies and giant monsters as a child, and so it’s easy to see these same characteristics in the monster’s deadly breath.

Ancient and Modern Kiai’s

Can you now see the string that connects the Kiai’s of traditional Japanese martial arts to the Kiai’s in Dragon Ball?

Dragon Ball’s fighting styles and techniques are rooted in eastern martial arts, which are themselves rooted in religions and spirituality.

Some of this may appear unbelievable or unscientific, but to the warriors of the past, such abilities seemed very real, or at least possible.

Even today there are still some martial artists that take the Kiai and its more supernormal aspects to be real because of their own experiential evidence.

Dragon Ball takes these concepts and the possibilities of such powers to an extreme, and then uses them to weave an interesting tale of mighty warriors.

Why don’t the martial artists of today have such abilities?

Maybe it’s impossible.

Or maybe they aren’t training hard enough!

Increase Your Kiai Power

If you are interested in learning more about the Kiai, please see the resources below or conduct your own research.

Better yet, start taking a martial art and find out for yourself whether or not the Kiai is real.

If you decide to walk the path of a warrior, then perhaps this advice will help.

Wendell E. Wilson ended his ‘Kiai’ essay with the following recommendation. “Don’t be shy with your Kiai… it is nothing less than your source of power and your route to victory.”

Further Resources

1. http://mineralogicalrecord.com/wilson/karate.asp
2. http://www.martialartsplanet.com/forums/showthread.php?t=19771
3. http://www.fightingarts.com/reading/article.php?id=158
4. http://rizsmartialartstraining.blogspot.com/2009/04/thoughts-on-ki.html
5. http://www.jigokudojo.org/toate.htm
6. http://www.shotokai.com/shotokaiforum/viewtopic.php?t=184
7. http://shotokai.com/ingles/gallery/tokitsu/itinerary2.html
8. http://www.youtube.com/watch?v=zIXZ4e8x9V0

Post from: The Dao of Dragonball Blog

The Kiai in Dragon Ball

The questions were completely spontaneous, and so were his replies; very casual and unofficial.

“How is Dragon Ball Kai doing so far on American TV?”

According to Lance, “Ratings have done very well, and new episodes will resume in fall 2011.” Reruns are currently airing on Nicktoons.

“How about the censoring of the show? This is a sensitive issue for a lot of Dragon Ball fans.”

Lance said, “It has to be edited on TV because it’s a commercial network.” He said shows have to appeal to marketing standards and demographics, otherwise advertisers won’t buy ads. Referring to the 4Kids channel version of Kai, he added that, “4Kids is even more edited.”

“What is FUNimation planning to do about the Kenji Yamamoto music scandal?”

Lance said he is fully aware of the scandal; however, “It’s a sensitive issue. I can’t comment.”

For those who do not know, Kenji Yamamoto was the composer for Dragon Ball Kai, and he got in trouble for creating music that was too similar to other musicians and film composers. His music was pulled from the Japanese version’s last few episodes and replaced with the original DBZ score, and American fans waited to see how FUNimation would respond.

When pressed further, Lance went on to say that he knows how FUNimation is going to handle the situation, but making comments would be disrespectful to the license holders involved, which include Toei in Japan.

Then we talked about The Dao of Dragon Ball book and how he may be able to help.

That’s it! Short and sweet.

Post from: The Dao of Dragonball Blog

Dragon Ball Kai FUNimation QA at AX