Many of the characters seen in Dragon Ball were inspired by pop or traditional culture. It’s well known that Goku was inspired by the Monkey King from Journey to the West, as well as martial arts actor Jackie Chan. Likewise, there are characters throughout the series who were visibly inspired by the Terminator and Aliens films.

But not all of the characters’ points of origin are as easy to see.

In this article I will reveal for the first time the original inspiration for Kame Sennin.

You’ll learn who Kume Sennin is, hear his legend, and see how his transformation into a Japanese pop cultural figure was later emulated in cinema and then once again by Toriyama in Dragon Ball.

You’ll also learn why this legend is so essential to the Dragon Ball story, and how it’s so well integrated that you may never have realized it.

Who is Kume Sennin?

Who is Kume Sennin and how is he related to Kame Sennin?

First let me briefly describe the Japanese term, “Sennin.”

Sennin (仙人, or せんにん) translates as “Mountain Man,” but generally refers to hermits, sages, or immortals who live alone in the wilderness. The term comes directly from Chinese Daoism, where the equivalent Xianren (仙人) originates.

Daoists were known for leaving society behind, with all its illusions and false concepts, and turning to nature in order to unlock supernormal powers, become one with the Dao and attain immortality. They usually lived alone or at most with a few disciples.

Since they lived on mountains, rivers, and islands, “Xianren” was coined to describe these people. The Japanese inherited the Daoist and Buddhist concepts from China, and transliterated the term as “Sennin.”

Kume Sennin (久米仙人) was one of these Daoists who chose to live in the wilderness and cultivate his heart.

From the results of his cultivation he gained the ability to fly on a magic cloud, just like Kame Sennin’s Kinto’un in Dragon Ball, known in the American dub as the Flying Nimbus.

In traditional Chinese culture, people that could fly through the air, such as Buddhist or Daoist deities or powerful cultivators, were illustrated as having clouds underneath their feet. It was believed these people could travel extremely quickly along the skies or mists, or teleport through space and time.

Sun Wukong’s magic cloud in Journey to the West (late 16^th century) is based on these beliefs, and therefore so is Goku’s Kinto’un in Dragon Ball.

Everybody attributes Goku’s magic cloud to Sun Wukong. But it actually goes farther back than that. Much farther back.

As you may remember, Goku was not the first to own the Kinto’un.

Kume Sennin’s Legend

Kume Sennin’s legend is recounted in classical works, such as Book 11:24 of Konjaku Monogotari (今昔物語集) a 12^th century collection of Buddhist Parables, and Essay 8 of Tsuregurekusa (徒然草), a collection of thoughts on life by the Buddhist monk Yoshida Kenko (1283 – 1352).

The legend says that Kume was traveling on his cloud when he suddenly noticed a young woman near a river washing her clothes. He curiously watched the woman and unexpectedly caught a glimpse of her white leg under her raised kimono.

Kume’s mind became filled with desire and he immediately lost the ability to fly. Heavy with lustful thoughts, Kume fell to the earth and crashed in front of the lady!

Smitten, Kume chose to marry the maiden. They made love for many years and started a family. Yet one day Kume realized the error of his ways, repented and set off to achieve the ultimate goal of immortality all over again.

According to the legend, Kume worked hard to redeem himself, regained his powers, and built (or inspired the building of) Kumedera Temple (久米寺)in Kashiara City, Nara Prefecture, Japan. This temple dates back to the time of Prince Shotoku Taishi (574 – 622 AD) and still exists today.  This tells us that the Kume legend goes back at least 1,400 years.

Kume’s legend is well known in Japan, and his story has been considered part of pop culture for centuries, just like Journey to the West, the primary inspiration for Dragon Ball.

The Perverted Sennin’s

Kume Sennin was not the first Sennin to fall prey to temptations of the flesh. The lesson of his story was most likely inherited from China, along with other Buddho-Daoist beliefs.

Certain types of Sennin in China also had the dubious reputation of being lustful because of their infamously detailed sexual practices involving “Jade Girls.” The Sennin’s believed that through ritual sex acts these young virgins could help transform their “vital essence” into immortality elixirs.

Since this culture and concept of ‘perverted Sennin’ already existed, and because Kume’s legend existed for so long and was so popular in society, I surmise that his tale, along with similar stories, became synonymous with a certain type of Sennin in general. A type that is, shall we say, weak to women.

That means alongside the classical “8 Daoist Immortals” that were found in homes and worshipped with deep respect, there was also this type of Sennin, a lecherous old man who was always looking for his next young lady.

In other words, even if they had special magic powers and could perform amazing feats, this type of Sennin became a joke.

Kume Sennin’s legend was an iconic example, and it took root in Japanese folklore.

Thus these Sennin became common, formulaic characters.

The Cinema Influences Toriyama

By now you may be starting to see where this is headed in relation to Kame Sennin, but it gets even more interesting.

When Akira Toriyama decided to create Dragon Ball, did he receive all his inspiration for Kame Sennin’s character from this classic legend, or was there something else that played a role?

Consider for a moment that Toriyama was born in 1955 and was a huge fan of cinema, both domestic and abroad.

In 1963 a major cinematic feature was released in Japan called Dai Tozoku (大盗賊, The Great Bandit) known internationally as Samurai Pirate and in America as The Lost World of Sinbad.

Dai Tozoku was developed by Toho Co., Ltd., the makers of Godzilla (ゴジラ, Gojira) and other giant monster movies, Akira Kurosawa samurai films, and many Tokusatsu superhero films; All of which Toriyama has cited as inspirations for Dragon Ball. Toriyama grew up watching Toho’s movies, and they greatly affected his later work.

This particular action adventure film stars Samurai film legend Toshiro Mifune as Sukeza, a brave man who fights to regain his lost treasure from pirates and defeat a corrupt chancellor trying to overthrow the king. Along the way he meets many companions, including bandits, a princess, and a nameless Sennin.

This Sennin looks and acts shockingly similar to Kame Sennin in Dragon Ball. He’s an old Japanese man with no hair, a classic white beard and mustache, dressed in traditional Chinese hermit clothing and carrying a staff. The stereotypical Sennin outfit, actually. He also smokes from a long pipe and is missing several teeth.

When Sukeza encounters him for the first time, it’s on a beach, with the Sennin sitting in front of a giant clam shell. Sukeza says, “Who the hell are you?” The Sennin replies, “My ancestor was Kume Sennin! Haven’t you heard of him?!” Sukeza says, “Oh, it’s the man who fell to earth from the clouds when he saw a nude woman, isn’t it?” The Sennin smiles slightly and says, “That’s right. That’s the weakness that has run in my family for generations.”

The Sennin stands up to follow Sukeza, and as he crosses a bridge he sees a beautiful woman washing her clothes in a nearby river, copying the story of Kume Sennin. The camera zooms in on the woman’s cleavage and then cuts back to the widened eyes of the Sennin (just like a scene out of Dragon Ball). He becomes stiff as a board, facing the woman at a sharp 45 degree angle, as if his whole body were erect.

The Sennin suddenly screams as he realizes he’s fallen into the trap of lust. Sukeza runs back to help him, but the Sennin regains his composure and says, “Hey, don’t look at me with such contempt. It’s the blood of my ancestor at work.”

He tells Sukeza, “There are different classes of Sennin, you know. When my ancestor fell from the clouds tempted by a woman, he was demoted from the Heaven Sennin class to the Earth Sennin class. Since then, the Sennin of Kume family have devoted our lives to being promoted back to the original Heaven class.” He then sits down and crosses his legs in the full lotus meditation position. “To make up for the mistake I’ve just made, I need to train for three days.”

Like other Sennin’s, this Sennin has mighty powers. He has the ability to transform into a fly or even into other people, just like how Oolong and Puar can transform in Dragon Ball. Once, while transformed as a fly, he purposefully landed on top of a woman’s breasts in order to do some “research.” Keep that point in mind as we continue.

And to make the comparison to Dragon Ball even stronger, the Sennin fights against an evil old witch named Baba.

That’s right, Baba the Witch. She’s a fortune teller who performs magic and can fly, just like Kame Sennin’s older sister, Fortuneteller Baba (占いババ, Urunai Baba), the witch in Dragon Ball. Baba the Witch in Dai Tozoku looks somewhat similar to and even talks like Fortuneteller Baba. In Dragon Ball she’s made more comedic by wearing a stereotypical witches hat, but otherwise these two Baba the Witch characters are strikingly similar.

There are a lot of other similarities between Dragon Ball and Dai Tozoku, such as bandits, Sun Wukong’s giant red staff, and more, but that will have to wait for another post.

Suffice to say it’s my belief that Toriyama must have seen this movie as a child and was heavily influenced by it.

Toriyama had always been into comics, fantasy, animation, giant monster movies and action adventure films. He grew up on these films and soaked up their influences like a sponge. Dai Tozoku was a blockbuster with well known stars and cutting edge special effects. Since he was 11 years old at the time, it seems very likely that he would have seen this movie and then later used it as inspiration in his comics.

In this case, to create Kame Sennin.

How Was Kame Sennin Created?

This is conjecture, but I can very easily imagine the following scenario when Toriyama was creating Kame Sennin.

Toriyama had read Journey to the West and wanted to create a similar story, as advised by his first editor, Kazuhiko Torishima. He had already turned Sun Wukong into Son Goku and now he needed a “master” character like Subodhi, who taught Sun Wukong the sacred arts, in order to teach Son Goku the higher level martial arts.

Just like Subodhi, he had to be a hermit who possessed mystical Buddho-Daoist powers. But because Toriyama is such a comedic fellow, he didn’t want him to be exactly like Subodhi, as that would be too boring. Subodhi was rather strict and unkind.

So instead he based him on Kume Sennin, the well known pop culture figure. By doing so, Toriyama would be free to make all the funny, perverted jokes that he loves so much.

But a direct clone of Kume would be boring as well, as he’d have to stick too close to the already established model. So he changed one letter and turned Kume to Kame.

The name made perfect sense. Daoist Sennin’s always had some type of unique characteristic or single animal familiar anyway, such as a fish, ox, toad, donkey or dragon, so basing him on turtle’s (亀, Kame) was a nice coincidence. Turtle’s also have great significance in East Asian culture, so it would serve as a rich source of ideas and symbols. For example, long life and immortality, which is what Kame Sennin exemplifies.

Like many of Toriyama’s creations, Kame Sennin fit within traditional culture while still being outlandish and funny.

It was also easier for his young audience to understand, since they could relate Kame Sennin with Kume Sennin.

Who is Kame Sennin?

Let’s take a moment to look at Kame Sennin (亀仙人, the Turtle Hermit), otherwise known as Muten Roshi (武天老師, or Master Roshi) and see how he compares to Kume Sennin.

As we all know, Kame Sennin is the old perverted master of martial arts that lives on Kame Island in the Kame House. Like other Sennin’s, he lives alone except for his acquaintance, Turtle (海亀, Umigame), a slow yet honest talking sea turtle that comedically represents his Sennin familiar.

Kame Sennin is very much a cross cultural creation. He teaches the boys martial arts in a Zen Buddhist style of self comprehension amidst physical suffering. Meanwhile, he dresses like a Daoist Taiji master when fighting or teaching. He knows Taiji Chuan and Chinese boxing styles, and helps strengthen his disciples’ ability to use Ki (Qi). On top of that, he emulates Jackie Chan as Jackie Chun, a traditional Chinese martial arts film star. He’s a mix of Buddhist, Daoist, Chinese and Japanese.

Kame Sennin is an immortal. It’s never explained exactly how he became immortal, but he is over 300 years old by the time Goku meets him as a child, and he never ages during the progression of the story.

Visually, like Kume Sennin, Kame Sennin is a bald man with a classic white beard and mustache, and carries a classic Daoist style Chinese staff. Like the Sennin from Dai Tozoku, he occasionally smokes from a long pipe and is missing several teeth.

Kame Sennin sometimes wears traditional Chinese clothing, but the first time he’s introduced he’s humorously wearing a modern tropical Islands shirt, shorts, flip flop sandals and a pair of sunglasses. Not the typical Sennin outfit you would expect a great master to be wearing!

This is Toriyama’s comedic style at work. A fusion of cultures across different time periods.

Let’s now turn our attention to the bigger links between the two.

Kame Sennin’s Magic Cloud

Just like Kume Sennin, Kame Sennin has a magic cloud, which he calls the Kinto’un (筋斗雲), and which shares similar Kanji to the one in Journey to the West, where it’s called the “Somersault Cloud.”

Kame Sennin is unable to ride the cloud, because like his predecessor Kume Sennin, his thoughts are impure and heavy, licentious and perverted.

In chapter 4 of the manga , Kame Sennin decides to thank Goku and Bulma for saving Turtle’s life (in the previous chapter), by giving Goku a gift.

He says, “COME TO ME, IMMORTAL PHOENIX!!!”

But nothing comes.

Turtle says, “Umm… the immortal phoenix died of food poisoning.”

Kame Sennin says, “Really?! Oh yeah, now that you mention it…”

Bulma asks, “It died even though it’s immortal…?”

Kame Sennin continues, “Hmmm… I was planning on summoning the immortal phoenix and granting you eternal life… Alright! Instead of that I’ll give you this…!”

“COME TO ME!!! KINTO’UN!!!”

Off in the distance a puffy cloud appears in the sky and with super speed zips toward the group. It stops on a dime in front of them.

Goku asks, “How do I eat it?” Kame Sennin responds, “Don’t eat my treasured cloud!!!”

Bulma says, “But why do YOU have this cloud? It has nothing to do with turtles…” He says, “It’s unbecoming of children to pay attention to such details…”

He tells Goku that it can be used to fly in the sky, but that “Only those with a pure heart can ride on Kinto’un!”

Kame Sennin tries to show him how to do it, jumping with both feet above the cloud. But he falls right through and hits the sand below!

“ARRRRGGGGH, m-my back!!!” Turtle asks, “A-are you alright? “Wh-what happened…?” Bulma points and laughs. Kame Sennin says, “Mumu… th-that’s strange…”

Goku jumps on top and becomes happy. “Yaaaay, I can ride it, I can ride it!!!” He then zooms around on the cloud at breakneck speeds, performing loop-de-loops in the air as if he already had years of experience.

Since Kame Sennin can’t ride the cloud anyway, he offers it to Goku as a gift. But then Bulma asks for a gift too.

Kame Sennin says, “Unfortunately there is only one Kinto’un. But I can give you something else in its place…….. As long as… y… you… SHOW ME YOUR PANTIES FIRST!!”

Turtle screams at him, “HOW CAN A SENNIN LIKE YOU SAY SOMETHING LIKE THAT?!”

He responds, “WH-WHAT’S THE BIG DEAL?! Even Sennin’s want to see some panties once in a while!!!”

Turtle says, “Now I know why you couldn’t ride Kinto’un…” Kame Sennin glares at him, “SILENCE!!”

Bulma is shy, but decides to lift up her dress and show her panties in exchange for another great gift. Unfortunately for her, she wasn’t aware that Goku had innocently taken the panties off of her while she slept, just out of curiosity to see if she had boy parts like he does.

That means Kame Sennin and Turtle got an eyeful of the goods!

As a result, blood shoots out of Kame Sennin’s nose! Why? In manga this signifies that a man has an erection. The blood pressure becomes so high that it literally shoots out of their nose! It’s the same idea as the Sennin in Dai Tozoku standing erect at a 45 degree angle, but much more pronounced and visual.

In exchange, Bulma requests his Dragon Ball, the Three Star ball.

Kame Sennin gives it to her and then thinks to himself, “I should’ve brought my camera…”

He hops on to Turtle and rides back to his Island. He says to Turtle. “Wow, I still can’t believe what I saw today… I’m gonna live a long life!”

It’s as if Kame Sennin is implying his life is going to be extended because he saw Bulma’s naked body. Toriyama is basically presenting a child-like version of what the Daoist Sennin in China sought after, with their virgin “Jade Girls.” That is, the immortal elixir created by invigoration of their own “vital essence.”

Since the source of Kame Sennin’s immortality is never explained, perhaps this is how he became immortal in the first place!

And perhaps that is why he’s always looking for more pretty girls.

A Pure Heart and a Dirty Heart

Why was Goku able to ride the Kinto’un, while Kame Sennin was not?

Goku was pure hearted and simple minded, so the cloud supported him.

The ultimate goal of Daoism is to return to your original, true self. To return to the simple, pure hearted nature that we have as children, what Daoists refer to as, “The Uncarved Block.” Goku was already at this state, so he was able to ride the cloud.

Kame Sennin obviously no longer met that standard.

Consider the following question. Why would Kame Sennin have a flying cloud that he can’t ride?

To answer that, we also have to ask, how did Kame Sennin receive the Kinto’un in the first place?

It’s not explicitly shown, but it’s mentioned he got it from Karin, the Senbyō (仙猫, Hermit Cat or Immortal Cat) that lives in Karin Tower, the midway point between earth and Kami’s Lookout. Note that Senbyō and Sennin share the same first character, both referring to their hermit like nature.

Kame Sennin climbed up the impossibly tall Karin Tower, doing something that few people were ever strong enough to do. He also defeated Karin in combat and acquired the Super Holy Water. We are then led to believe that Karin gave it to him as a reward.

Why is this likely? Because in the original Dragon Ball series we see that Goku receives his own Kinto’un from Karin after performing the same feats. He had to replace the one that Kame Sennin gave him because it was killed by Piccolo Daimao’s child, Tambourine, a member of the Mazoku (Demon Clan).

Karin gave the Kinto’un to Goku because of his purity of heart and great inner qualities. That is the requirement for receiving it and also riding it.

Karin’s primary responsibility is to prevent the unworthy from going higher up and meeting Kami. The Kinto’un is unable to take a person higher than Karin’s Tower. To go higher, you need the Nyoibo staff that connects the top of Karin Tower to the bottom of Kami’s Lookout. But to even get the Kinto’un you first have to prove to Karin that you are pure of heart.

How did Kame Sennin ever get it? As a young man while training under Master Mutaito (alongside Tsuru Sennin (Crane Hermit)) he was already chasing after women and peeking at them through the bushes. Why would Karin give it to him if he was impure and couldn’t ride it?

The most likely reason is that at some point in his long life Kame Sennin climbed the tower, cultivated a pure heart and received the cloud from Karin. Karin tells Goku that it took Kame Sennin 3 whole years to defeat him. It took that much time to purify his heart and calm his mind.

Then later in his life he became licentious all over again, falling to the earth just like Kume Sennin!

Makes sense when you consider the inspiration for his character, doesn’t it? He cultivated well, received the blessings, then became lustful and lost his powers.

We never once get to see Kame Sennin ride the cloud that he rightfully earned.

But unlike Kume Sennin, Kame Sennin did not renew his cultivation. He stayed on his Island, living in comfort, watching the exercise girls on TV and reading pornographic magazines.

As a lonely old man unable to let go of his attachments, he continued to chase after every pretty girl he could find, for the rest of his life.

Forever alone.

Pervy Sage

http://www.youtube.com/watch?v=MswXUj1UoCc

Kume Sennin’s story represents a transition point between showing immortals in a respectful way and showing immortals in a lustful and comical way. I surmise that over time, perhaps centuries, this then created a formulaic concept of Daoist Sennin’s being dirty old men who live in the wilderness and chase after pretty girls.

Meanwhile, Japan had a long history of slightly risqué art, depicting men peeking at women from a distance, or seeing underneath their skirts.

Toriyama then took these two humorous concepts to the extreme (as he tends to do) and made Kame Sennin, a blatantly lecherous immortal.

Kame Sennin is now such an iconic character that I would argue he is one of the most well known manga and anime characters of all time. Definitely not the most popular, but certainly well known. He is the martial arts master of Son Goku, after all.

Kame Sennin represents all the perverted, dirty old men of the world who also happen to be martial arts masters!

Of course there may not be many of those in real life, but just as Kume Sennin was iconic enough to inspire the creation of Kame Sennin, Kame Sennin was iconic enough to inspire the creation of Gama Sennin.

Who is Gama Sennin?

Toriyama’s Dragon Ball directly inspired manga author Masashi Kishimoto to create the Naruto series of Manga, often described as the spiritual successor to Dragon Ball. In Naruto, he created a character just like Kame Sennin, known as Gama Sennin (蝦蟇仙人, The Frog Hermit), also known as Jiraiya. And the titular character Naruto is a lot like Goku.

Toriyama’s influence on Kishimoto was profound, as Kishimoto has even stated that, “Toriyama is like a god to me.”

Kishimito, just like Toriyama, mined traditional Japanese legends for inspiration of his characters, while also having modern influences.

Going back in time to traditional culture, the Gama Sennin in Naruto was directly inspired by a 10^th century Sennin alchemist who learned the secrets of Immortality from a 3 legged toad. Like the Kame Sennin legend, Jiraiya is also the name of another Japanese legend, called Jiraiya Goketsu Monogatari (The Tale of the Gallant Jiraiya), a man who was a master shape shifting ninja associated with toads. He was one of three master ninja’s, the other two being Tsunade (associated with snails / slugs) and Orochimaru (associated with snakes). Together they made up the Sannin (Three Ninja’s). The giant toads and ninjutsu techniques in Naruto are a representation of his ancient background and Sennin powers.

In the modern sense, Naruto’s Jiraiya is directly inspired by Toriyama’s Kame Sennin, as a dirty old man who chases skirts, gropes women whenever he has the chance, and ogle’s girls from a distance through his telescope. Jiraiya takes Naruto on “research” expeditions, which involve hanging out at brothels, or peeking at women through the bushes, like Kame Sennin did as a young man, and like Kume Sennin’s descendent depicted in Dai Tozoku.

Jiraiya’s licentious ways are so obvious that Naruto gives him the nickname Ero Sennin, translated as “Perverted Hermit,” or the shorter, “Pervy Sage.”

Pervy Sage is now a term all its own, and refers to these types of formulaic characters: The super powerful old man who can kick butt and dispense wisdom, but also has an inherent weakness for the ladies.

These characters, Kame Sennin from Dragon Ball and Gama Sennin from Naruto, are regarded as two of the most iconic pervy sage’s in Japanese pop culture. They define the term.

After reading this article you can now see they had a predecessor in Kume Sennin. And the interplay between the three offers a fascinating look into ancient and modern Japanese culture.

A Popular Legend, Retold

Why was Kume Sennin a popular tale for thousands of years? Because he was a mystical, yet perverted hermit who finds redemption.

Kame Sennin is also a super powerful being who is human yet has relatable flaws. Plus he’s endearingly funny.

Successful in their cultivation or not, both of these perverted Sennin had this weakness of the heart and were relatable to the human condition.

Kume Sennin was an iconic Japanese Sennin figure, even though the majority of Sennin were inherited from the Chinese. And just like Journey to the West, where in Japan it became known as Saiyuki (西遊記) and received Japanese flavor, Kume Sennin was the Japanese representation of Chinese traditional culture and Buddho-Daoist beliefs. A cross cultural Chinese Daoist figure written about by Japanese Buddhist monks. That is to say, Chinese culture with Japanese characteristics.

Kame Sennin represents the same mix.

Let’s trace the path of inspiration. Ancient cultural beliefs in spiritual cultivation via Buddha and Dao led to Kume Sennin and Journey to the West. Then for Toriyama, Journey to the West’s Sun Wukong led to Son Goku, and its’ Subodhi figure led to Kume Sennin, which led to Kame Sennin. This then led Kishimoto to Toriyama’s Dragon Ball, which finally led to Naruto and Gama Sennin.

In all three cases the dirty old man became an iconic figure, and in all three stories the legend became popular among the masses.

The Kume Sennin story is extremely popular. The Kame Sennin story is extremely popular. The Game Sennin story is extremely popular.

Maybe the secret to success is being a dirty old man.

Returning to the Way and Ascending

The Kume Sennin legend tells of a man who achieved great heights, stumbled, and then found the Way again.

His legend shows the dangers of lustfulness, revealing that it will weigh you down in illusion and prevent you from rising to higher levels. It also shows the moral importance of remaining virtuous and returning to your true calling.

Unfortunately Kame Sennin was unable to do this. He fell down and stayed down, basically giving up on his cultivation after attaining immortality. He was undisciplined and succumbed to comfort and pleasure. Routinely failing the test of lust, he stayed fixed at the same level for the rest of his life.

Goku on the other hand, never had this problem. This is why he surpassed his master so quickly. Simply by being a pure hearted little boy, he did what Kame Sennin could not.

In the end of Kume Sennin’s story, he leaves his wife and kids behind. He decides that his own cultivation is more important. Through this action he lives up to the standard of a dedicated cultivator of those times. He cut his ties to the mundane world and let go of his attachments.

As harsh as that may sound, from a traditional cultivation perspective it was the right thing to do for his own salvation. He had to let go of sentimentality for family in order to escape from the cycle of life and death. All attachments had to be eliminated.

Goku, just like Kume Sennin, flies on a magical cloud, has supernormal abilities, and fell into the mundane world as he was essentially pushed into marriage by Chi-Chi.

Yet Goku is ultimately more focused on his own cultivation than he is on his wife and children. He prefers to train and refine his abilities rather than play the role of a family man. He fulfills some of his familial responsibilities, but at his core it’s not what drives him and truly makes him happy.

I honestly think that Goku would be happier living alone as a hermit, maybe with a single disciple, just like each of his martial arts masters. Goku is not concerned with staying around family for sentimental reasons. He doesn’t have that attachment. Like a true Saiyan (a true cultivator), he just wants to train. He understands that this is the purpose of his life.

In fact, this is exactly how Dragon Ball Z ends, with Goku finding his one disciple, Uub, among all the people of the world. He tracks down the reincarnated Majin Buu, unlocks his incredible power, and then flies away with his new student, leaving all of his family and friends behind. He even gives Uub the Kinto’un, and Uub can ride it.

Goku returns to the Way that makes him truly happy. He passes the magic cloud onto the next generation, and the two of them soar off into the distance to begin their training!

Post from: The Dao of Dragonball Blog

Kame Sennin and Kume Sennin – The Perverted Hermits

Goku Stands in the Shadows

A visitor to the site wrote to me recently asking, “By charging people money for this information aren’t you undermining everything it stands for?”

That’s a forthright and important question.  It’s also one I’ve struggled with for years.

Truth be told, he meant no disrespect by the question, as he was coming at it from a Buddhist perspective of compassion which I completely agree with.

I’ve practiced Shaolin Gong Fu for 10 years, and have taught it for free ever since I was capable enough to do so. My family and friends have sometimes said I’m a fool to give it away for free, but for me, Shaolin Gong Fu is sacred.

Shaolin Gong Fu originates in Buddhism and is (or at least used to be) a martial art that can enable someone to attain the level of Arhat, as taught by Bhodidharma. To charge for that just seems disrespectful. Of course I can understand if it’s your business and livelihood. That’s a different situation.

It’s my understanding that the lower the level, the more complicated and expensive. A great way is simple and free. The only thing you lose is karma, and what you gain is priceless… how could someone put a price on eternal enlightenment?

Buddha Shakyamuni didn’t charge money. He asked you to let go of your attachment to money altogether. Charging money for salvation is the complete opposite of the teachings being promulgated, and is a great hypocrisy.

So that’s the battle I faced when I decided to charge for the book. I rationalize it by saying that I’m not offering salvation to people or trying to start a practice. Just, possibly, lead people to an upright practice that can truly improve their lives or even save them from a downward spiral toward somewhere they don’t want to go. But that’s up to the reader, and it isn’t the main focus of the book.

There’s still a part of me that contests, and I can see both sides of the equation. I kind of feel like I’m damned if I do and damned if I don’t, so, as the Buddha Law suggests, I try to walk the Middle Road.

Free to Perceive

Super Saiya-jin Goku

Regarding the ‘getting stuff for free’ thing. Sometimes people don’t value the lessons because they are free.

I taught a Shaolin Gong Fu class at University a few years ago. Sometimes I’d get students and sometimes I wouldn’t, even though they liked the class. They wouldn’t come because they didn’t lose anything by not coming. I imagine that if there were already a financial investment that they’d feel more obligated to show up.

On the other hand, in my senior year I had one faithful student that showed up every time. He was thin and weak in breath but loved Shaolin and wanted to become strong. He valued our time together more than anything and he reciprocally motivated me to work harder.

It essentially comes down to perceived value. What you receive might be the greatest in the universe, but if you don’t value it like the rarest diamond then you might disrespect it or even throw it away like garbage. You might figure that if you lose it, so what? But if you paid for it, even if it was a pet rock, well, by golly you’re going to value it. And the more your money means to you the more you’ll value it.

I would think that a true sage could pick a rock up off the ground and peer into its inner dimensions, the microcosmic matter and life that lay within, and truly value what’s inside, while a normal person thinks that rocks are useless and walks right by.

So it’s this little game we play here on planet Earth, giving people something they value in a way that they will perceive it as valuable. If you don’t do it like that then it’s completely up to the other person whether or not they want to value it, and it takes a lot of patience and compassion to continually wait for the person to come around. Of course, that’s what all great masters have.

The Eye of Ones’ Heart

A Blind Boy Offers a Coin to Majin Buu

I’m reminded of a scene in the Majin Buu arc of Dragon Ball Z where the Fat Majin Buu, an evil being who had a spirit of a holy and high level deity inside him (a Kaio-shin), comes across a young blind boy.

He asks if the boy is afraid of him, as everyone else in the world was terrified of his very image.  The blind boy says no, because he can’t see like other people can.

After Majin Buu realizes what’s wrong with his eyes, he places his hand on the boys face and projects energy into his head.  You think that he’s going to kill him like he does everyone else.  But he doesn’t.

After removing his hand the boy opens his eyes and can see!

The young boy receives the gift of light.  More grateful than anyone he had ever met, the boy reaches into his pocket and pulls out his only item of value, a small coin, and offers it to Majin Buu with all his heart.

Majin Buu doesn’t value money at all, but he loves food.  So he picks up the coin, bites it, and spits it out.  “Tastes yucky,” he says.  He then tells the boy to wait there and flies away.

Majin Buu travels to a nearby town where the villagers are afraid of him as usual.  He blasts one of the villagers with his energy beam and transforms into a carton of milk!  He then flies off and returns to the boy.

Majin Buu Gives the Boy Some Milk

He offers the boy the milk and and the boy is grateful for the food.  He sits with Majin Buu on the cliff for a while and they chat.  He is genuinely unafraid and enjoys the time with his new friend.

Now granted, what the boy was drinking was “made of people,” but that’s beside the point!  I chalk that up to the evil that controlled Buu’s actions and the wacky humor of Akira Toriyama.

It’s a notable moment because this was the first compassionate act that Majin Buu ever performed.  And it happened because of the boy’s perception.  His perception was different than all others, and it was the first step toward driving out the evil inside Majin Buu’s mind.  The subsequent reaction of events led to a climactic battle between good and evil that changed the world.

The Awareness of Value

A Victorious Goku Gives the Thumbs Up

In Goku’s case, he understands how to value something right from the start!

Not a single one of his masters ever charged him a penny, and what he received was priceless.  He cherished and valued every moment of it and took full advantage of their time together to learn and improve as much as possible.

Goku himself is essentially penniless and cares not for money.  He occasionally wins cash prizes from the martial arts tournaments but he doesn’t enter the tournaments for the money, he enters because he loves to fight.  Chi-Chi handles the money after he’s earned it.

From Master Roshi, to Kami, North Kaio, Kaio-Shin, Dai Kaio-Shin, all the way from bottom to top, never once do any of these teachers ask for money.

What do they ask for?  Goku’s heart.

They want him to perceive their training as valuable.  And when he does, incredible things happen.

Goku becomes their greatest student of all time.  Each teacher, in sequence, one after the other, is amazed at Goku’s progress and ability to rise up, to break down his own internal barriers and defeat himself.  That’s what makes Goku #1.

In all truth, Goku perceives everything as valuable, not just his martial arts training.  He even perceives his opponents as valuable, which is why he tries not to take away their lives.  He gives them chance after chance to redeem their wicked ways and turn around.  Whether or not they choose to do that, again, comes down to perceived value.

Could you imagine a Goku that didn’t perceive everything and everyone as valuable?  He’d either be fat and lazy like Oolong or vicious and selfish like his brother Raditz.

And Goku had been this way throughout his entire life, not just when he matured and had his own family.  Goku could see the inner beauty in even the ugliest of creatures.

Perhaps that is what made Goku the greatest master of all.

Post from: The Dao of Dragonball Blog

Perceived Value and True Masters